塞鲁士和约翰圣徒传记及其拉丁文翻译

IF 0.1 Q3 HISTORY

Medieval Encounters Pub Date : 2023-06-15 DOI:10.1163/15700674-12340160

Filippo Ronconi

{"title":"塞鲁士和约翰圣徒传记及其拉丁文翻译","authors":"Filippo Ronconi","doi":"10.1163/15700674-12340160","DOIUrl":null,"url":null,"abstract":"Abstract This article focuses on the western cult of two saints, Cyrus and John, which was founded in Egypt – where Sophronios of Jerusalem composed the anargyroi ’s hagiographic dossier in the seventh century – and quickly spread to Italy. The analysis of the manuscripts containing the Latin translations of Sophronios’s texts allows us to trace the diffusion of this hagiographic corpus in Rome, and to link its transfer and first reception in Italy to a broad Mediterranean migration.","PeriodicalId":52521,"journal":{"name":"Medieval Encounters","volume":"11 1","pages":"0"},"PeriodicalIF":0.1000,"publicationDate":"2023-06-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Hagiographic Dossier of Ss Cyrus and John and Its Latin Translations\",\"authors\":\"Filippo Ronconi\",\"doi\":\"10.1163/15700674-12340160\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract This article focuses on the western cult of two saints, Cyrus and John, which was founded in Egypt – where Sophronios of Jerusalem composed the anargyroi ’s hagiographic dossier in the seventh century – and quickly spread to Italy. The analysis of the manuscripts containing the Latin translations of Sophronios’s texts allows us to trace the diffusion of this hagiographic corpus in Rome, and to link its transfer and first reception in Italy to a broad Mediterranean migration.\",\"PeriodicalId\":52521,\"journal\":{\"name\":\"Medieval Encounters\",\"volume\":\"11 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-06-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Medieval Encounters\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/15700674-12340160\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Medieval Encounters","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15700674-12340160","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}

引用次数: 0

摘要

本文主要研究西方对居鲁士和约翰两位圣人的崇拜，这种崇拜起源于埃及，并迅速传播到意大利。公元7世纪，耶路撒冷的索弗罗尼奥斯(Sophronios)在埃及撰写了阿纳格罗伊(anargyroi)的圣徒档案。通过对包含索弗罗尼奥斯文本拉丁文翻译的手稿的分析，我们可以追溯这部圣徒文集在罗马的传播，并将其在意大利的转移和首次接受与广泛的地中海移民联系起来。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

查看原文本刊更多论文

The Hagiographic Dossier of Ss Cyrus and John and Its Latin Translations

Abstract This article focuses on the western cult of two saints, Cyrus and John, which was founded in Egypt – where Sophronios of Jerusalem composed the anargyroi ’s hagiographic dossier in the seventh century – and quickly spread to Italy. The analysis of the manuscripts containing the Latin translations of Sophronios’s texts allows us to trace the diffusion of this hagiographic corpus in Rome, and to link its transfer and first reception in Italy to a broad Mediterranean migration.

求助全文

通过发布文献求助，成功后即可免费获取论文全文。去求助

来源期刊

Medieval Encounters Arts and Humanities-Religious Studies

CiteScore

0.50

自引率

0.00%

发文量

期刊介绍： Medieval Encounters promotes discussion and dialogue accross cultural, linguistic and disciplinary boundaries on the interactions of Jewish, Christian and Muslim cultures during the period from the fourth through to the sixteenth century C.E. Culture is defined in its widest form to include art, all manner of history, languages, literature, medicine, music, philosophy, religion and science. The geographic limits of inquiry will be bounded only by the limits in which the traditions interacted. Confluence, too, will be construed in its widest form to permit exploration of more indirect interactions and influences and to permit examination of important subjects on a comparative basis.