裴秀(791-864)与唐禅居士

Jiang Wu
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引用次数: 0

摘要

裴修(791-864)是一位追随佛教导师的文人,其中最著名的两位是宗密(780-841)和黄波西云(檗-850)。这两位老师有着明显不同的精神取向:一位是禅宗和华严教义的合成器,另一位是更激进的洪州派的成员。裴修并没有被动地对佛教老师施恩,而是积极地传播自己的宗教信仰,并广泛地影响了佛教界。本研究通过考察裴秀编著的《全发菩提心文勸》、《传心要旨》,以及他为宗密和其他僧人撰写的各种序文和墓志铭,考察了早期中国禅宗群体在后来被重新想象为“成熟”和“经典”之前的转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pei Xiu (791–864) and Lay Buddhism in Tang Chan
Pei Xiu 裴休 (791–864) was a literati follower of Buddhist teachers, among whom the two most eminent were Zongmi 宗密 (780–841) and Huangbo Xiyun 黃檗希運 (?–850). These two teachers had notably different spiritual orientations: one was the synthesizer of Chan and Huayan teachings, the other a member of the more radical Hongzhou 洪州 school. Rather than passively patronizing Buddhist teachers, Pei Xiu served as an active agent of his own religiosity and influenced Buddhist communities broadly. Through examining Pei Xiu’s Quanfa putixin wen 勸發菩提心文 [Essay Exhorting the Generation of Bodhicitta], Chuanxin fayao 傳心法要 [Essentials of The Transmission of Mind], which he prefaced and edited, and his various prefaces and epitaphs written for Zongmi and other monks, this study scrutinizes the transformation of early Chinese Chan communities before they were reimagined as ‘mature’ and ‘classical’ in later times.
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