基辅罗斯思想家在早期拜占庭教父认识论传统背景下对信仰、理性和认知概念的理解经验

A. Volkova
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摘要

本文分析了早期拜占庭教父思想的宗教灵知的哲学和神学传统对基辅罗斯主要思想家克里门特·斯莫里亚奇和图罗夫的西里尔的认识论观点的影响。它考虑了古代俄罗斯文化中关于上帝知识的两条主要发展路线:禁欲的,修道院的(由Feodosiy Pechersky等人采用)和“世俗的”,实际上是哲学的(由Kliment Smolyatich, Cyril of Turov等人采用)。本文着重研究了早期拜占庭教父在认识论判断中所提出的信仰、理性和认知概念之间的关系,以及它们在图罗夫的西里尔和克里门特·斯莫利亚奇的哲学著作中的反映。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE EXPERIENCE OF UNDERSTANDING THE CONCEPTS OF FAITH, REASON AND COGNITION BY THE THINKERS OF KIEVAN RUS IN THE CONTEXT OF THE EPISTEMOLOGICAL TRADITION OF EARLY BYZANTINE PATRISTICS
The article analyzes the influence of the philosophical and theological tradition of the religious gnosis of Byzantine patristic thought of the early period on the epistemological views of the leading Kievan Rus thinkers, viz. Kliment Smolyatich and Cyril of Turov. It considers the two main development lines of the idea about knowledge of God in the ancient Russian culture: the ascetic, monastic one (adopted by Feodosiy Pechersky, etc.) and the "secular", actually philosophical one (adopted by Kliment Smolyatich, Cyril of Turov, etc.). Special attention in the article is paid to the study of the correlation between the concepts of faith, reason and cognition in epistemological judgments presented in early Byzantine patristics, and their reflection in the philosophical works of Cyril of Turov and Kliment Smolyatich.
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