一个新的启示。西比尔:中威尔士Erythraean人

Stephen C. E. Hopkins
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引用次数: 0

摘要

这篇文章提出了一个迄今为止被忽视的中世纪威尔士文本的版本,一个流行的中世纪伪经的散文翻译,Erythraean Sibyl。这是由奥古斯丁(约400年)首先从一首希腊离诗翻译成拉丁文的伪预言,简要概述了在最终审判之前应该发生的灾难性事件。威尔士语的翻译可以被插入到另一个散文伪经的几个副本中,《神圣之路的传说》。在这篇文章中,预言被放在示巴女王西比拉的嘴里,她在遇到(未来的)十字架的木头后拜访所罗门王时说出了这句话。在本文中,我将介绍该文本的一个版本和翻译,并将威尔士文本与可能的拉丁语来源进行比较。我认为该文本代表了威尔士宗教散文文本网络中的一个关键元素这些文本在王室面前呈现了预言它的手稿环境为伪经网络提供了证据这些伪经似乎在威尔士手稿中一起传播,包括拉丁语和方言。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A new revelation. The Middle Welsh Erythraean Sibyl
abstract:This article presents an edition of a hitherto overlooked Middle Welsh text, a prose translation of a popular medieval apocryphon, the Erythraean Sibyl. This apocryphal prophecy, first translated from a Greek acrostic poem into a Latin one by Augustine (ca. 400), presents a brief overview of the cataclysmic events that are supposed to occur leading up to the Final Judgement. The Welsh translation can be found interpolated into several copies of another prose apocryphon, Ystoria Adda (Legend of the holy rood). In this text, the prophecy is placed in the mouth of Sibylla, Queen of Sheba, who utters it while she visits King Solomon after encountering the wood of the (future) cross. In this article, I present an edition and a translation of the text and compare the Welsh text to a possible Latin source. I argue that the text represents a crucial element in a network of Welsh religious prose texts which present prophecy in royal presences and that its manuscript milieux give evidence for a network of apocrypha which seem to have travelled together in Welsh manuscripts, both in Latin and in the vernacular.
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