赤裸的生命和身体的复活

G. Flood
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引用次数: 0

摘要

生命唯物主义赋予生命积极的价值,并与环境保护主义相结合。但还有另一种活力论,其中政治以一种质疑生命本身价值的方式殖民生命,并将生命与虚无主义拉近。我们可以称之为黑暗活力主义,我们在二十世纪的欧洲政体中看到了它的出现。虽然这种思想流可以被解读为试图通过创造一个乌托邦和弥赛亚式的未来来治愈过去,但它却否定了生命的价值,破坏了它的治疗项目,因为它从根本上被锁定在一种虚无主义的形式中,从而否定了肯定生命的价值。相比之下,生命的精神哲学提供了一种与黑暗活力论相反的叙事,在过去的一百年里,黑暗活力论一直牢牢地控制着国家。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bare Life and the Resurrection of the Body
Vital materialism imbues life with positive value and interfaces with environmentalism. But there is another kind of vitalism in which the political colonizes life in a way that brings into question the value of life itself and brings life into proximity with nihilism. We might call this a dark vitalism, which we see emerging in the European body politic in the twentieth century. While this stream of thought can be read as an attempt to heal the past through creating a utopian and messianic future, it nevertheless negates the values of life and undermines its healing project because fundamentally locked into a form of nihilism, thereby negating life-affirming values. By contrast, spiritual philosophies of life offer a counter-narrative to the dark vitalism that has held such a grip on nations in the last hundred years.
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