拿伯斯的葡萄园:南非令人烦恼的土地问题指南

M. Z. Shamase, A. Nicolaides
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引用次数: 1

摘要

拿伯葡萄园的故事(列王纪上21:1-16)发生在以色列北部的暗利王朝(公元前866-842年),讲述了一个社会经济在很大程度上由政治精英主导的时代。故事特别涉及土地所有权、继承和他人占有两种安排之间的冲突。因此,从社会分析的角度来看,这个故事可以给2022年的南非带来一些教训,在南非,土地再分配问题是一个重要的问题,因为即使在种族隔离后的四分之一个世纪之后,数百万人仍然没有真正获得土地的机会。因此,许多人处于危险之中,易受伤害。这个故事传达了一个真理,即一个国家的领导人必须尊重他的公民的所有权。无论如何,从神学的角度来看,创造的所有资源都应该被用来服务于共同利益,我们都是创造的守护者。这包括那些没有私有财产的人,以及那些在很大程度上被当权者排斥和边缘化的人。拿伯葡萄园的故事很简单,一个君主看到他想要的东西,然后制定一个策略来得到它。在拿伯的故事中,国王杀了他。这是一个非常有建设性的解释,当没有正义时,统治力量会终止那些阻碍他们的人。当人们失去了对上帝的看法时,正义往往会崩溃,因为上帝最终会在我们赎罪时原谅我们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Naboth’s Vineyard: A guide for South Africa on the Vexing Land Issue
The story of Naboth’s vineyard (1 Kings 21:1-16) is one played out during the dynasty of Omri in Northern Israel (866-842 BCE) and speaks to an era in which socio-economics were largely dominated by political elites. The narrative concerns inter alia a clash between two arrangements of land ownership, inheritance and possession by others. Thus, from a socio – analytical perspective, the story has lessons to impart to 2022 South Africa where the issue of the land redistribution is an important one given that even after a quarter of a century post-apartheid, millions of people continue to have no real access to land. Many people are thus left precariously exposed and vulnerable. The story imparts the truth that a leader of a state is bound to respect the proprietary rights of his citizens. In any event, viewed from a theological perspective, all the resources of creation are to be utilised to serve the common good and we are all custodians of creation. This includes people who have no private property of their own and who are for the most part excluded and side-lined by those in positions of power. The story of Naboth’s vineyard is thus a simple one where a sovereign sees something he wants, and then formulates a strategy to get it. In Naboth’s story, the king had him killed. This is a very constructive rendition of what happens when there’s no justice and the dominant powers get to terminate those who stand in their way. Justice tends to break down when people lose perspective of who they are concerning God who ultimately forgives us when we atone. 
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