青年解放和统治、抵抗、援助和繁荣的神学

M. Mapadimeng, S. Swartz
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摘要

这篇文章描述了宗教在南非和全球南方从殖民基督教的统治和更普遍的殖民压迫中争取自由的斗争中所起的作用。它通过描述上帝的本质和非洲土著宗教中的人际关系,以及乌班图/博爱哲学及其与18至20世纪殖民基督教的冲突来做到这一点。在20世纪60年代至80年代,随着黑人神学、解放神学和黑人意识运动的出现,在年轻人和年轻神学家的领导下,出现了一个解放的转折,导致了政治自由。然而,在21世纪初,宗教作为解放的这些成果已经被基督教信仰侵蚀,年轻人接受了繁荣和重建神学,这削弱了宗教信仰在为全球南方的许多年轻人带来解放和社会正义方面所能发挥的作用,这些年轻人的宗教信仰人数超过了全球北方的同行。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Youth Emancipation and Theologies of Domination, Resistance, Assistance, and Prosperity
This essay describes the role that religion has played in South Africa and the Global South’s struggle for freedom from the domination of colonial Christianity and from colonial oppression more generally. It does so by describing the nature of God and of human relationships in Indigenous African religion and the philosophy of ubuntu/botho and its clash with colonial Christianity of the 18th to 20th centuries. In the 1960s–1980s with the emergence of Black Theology, liberation Theologies, and the Black Consciousness Movement there was a liberating turn, led by young people and young theologians, that resulted in political freedom. However, in the early 21st century, these gains of religion as emancipation have been eroded as Christian faith, and young people, have embraced prosperity and reconstruction theology, which has had the effect of diluting the role that religious faith can play in bringing about emancipation and social justice for the many young people of the Global South who practice religious faith in numbers that exceed that of their Global North counterparts.
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