神秘之路,向内转弯

A. Cordingley
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引用次数: 0

摘要

本章在前一章介绍的基督教主题上展开。它将互文话语与《诗篇》、早期教父、尼萨的格列高利、奥古斯丁和某些新柏拉图主义者联系起来。它探讨了小说中沙漠神秘主义和苦行僧概念的重要性,并将其与17世纪理性主义者(特别是马勒布兰奇和格林克斯)和静寂主义者(如fsamunelon)或斯宾诺莎哲学的内向转向或实践冷漠的多重暗示联系起来。《它是怎样的》被认为是贝克特对葛林伦理学最持久的研究。当贝克特借鉴神秘主义、理性主义、偶然主义和自由意志的概念时,他展示了艺术独创性和叙事声音的代理,以及它与作者声音的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mystic Paths, Inward Turns
This chapter expands upon the Christian themes introduced in the previous chapter. It identifies intertextual discourse with the Psalms, Early Church Fathers, Gregory of Nyssa, Augustine and certain neo-Platonists. It explores the importance of desert mysticism and notions of ascesis within the novel, and links this with multiple allusions to the inward turn or practised indifference of seventeenth-century Rationalists, notably Malebranche and Geulincx, and Quietists such as Fénelon, or the philosophy of Spinoza. How It Is is then argued to be Beckett’s most sustained engagement with Geulingian ethics. When Beckett draws on mysticism, Rationalism, Occasionalism and the conceptualisation of freewill in each, he is shown to thematize artistic originality and the agency of narrative voice, its relationship to the authorial voice.
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