利害攸关的是什么

R. Monticelli
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引用次数: 3

摘要

最近发生的事件涉及古代和现代哲学的两个象征,以及欧洲理念的两个首都——雅典和巴黎——这表明本期关于哲学和欧洲未来的“现象学与精神”的时效性。按照《文托特纳宣言》的精神,哲学应该被视为欧洲乌托邦的基础,而《欧盟权利宪章》则是古代和现代实践理性具有法律约束力的化身。尊严和正义实际上是本《宪章》的“阿尔法”和“欧米茄”:这两种价值分别是个人应得之物和良好社会秩序所必需之物的来源。《宪章》的核心承载着现代性及其斗争的三个核心价值:自由、平等、博爱(团结),以及在前面的宣言和宪法中尚未明确提及的第四个价值:公民身份,承载着公共伦理的所有美德的价值,没有它,任何共和国都无法在法治下长期生存。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
What Is At Stake
Recent events involving two symbols of ancient and modern philosophy, and two capitals of the Idea of Europe – Athens and Paris – suggest the timeliness of this issue of “Phenomenology and Mind” on Philosophy and the future of Europe. In the spirit of the Manifesto di Ventotene philosophy should be conceived of as the very foundation of the European Utopia, and the Charter of Rights of the European Union as the legally binding incarnation of Ancient and Modern Practical Reason. Dignity and Justice are in fact the alpha and omega of this Charter: two values being respectively the source of what is due to the individual person and what is necessary for the good order of society. The core of the Charter hosts the three central values of Modernity and its battles, liberte, egalite, fraternite (Solidarity), plus a fourth one, not yet explicitly referred to in the preceding Declarations and Constitutions: Citizenship, the value hosting all the virtues of Public Ethics, without which no Republic could survive for long under the rule of law.
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