极权主义的超人类主义与基督教的神权论:从爱的俄罗斯正教看

A. Siewers
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引用次数: 0

摘要

技术变革和技术官僚治理方式的增长与西方世俗超人类主义的发展齐头并进。其结果是一场完美的风暴,在冷战期间被称为“自由世界”的文化或“软”极权主义的开始。对传统的和生物学上的性别定义的政治反对,以及对基督教背景下的传统婚姻和家庭网络的政治反对,已经破坏了作为自治基础的人类学和价值假设。矛盾的是,在冷战后的环境中,俄罗斯文化现在为更新基督教对性的理解提供了一个模式,将自由定义为自我约束。具体来说,这种模式就是俄罗斯东正教性人类学及其相关神学传统的模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Totalitarian Transhumanism versus Christian Theosis: From Russian Orthodoxy with Love
Technological change and the growth of technocratic approaches to government have gone hand-in-hand with the development of secular transhumanism in the West. The result is a perfect storm for the onset of cultural or “soft” totalitarianism in what during the Cold War was known as the “Free World.” Accelerating political opposition to traditional and biological definitions of sex, and to traditional marriage and family networks in Christian contexts, has undermined anthropological and value assumptions basic to self-government. Paradoxically, in this post-Cold War environment, Russian culture now provides a model for renewing the Christian understanding of sex related to defining freedom as self-restraint. Specifically, that model is that of the Russian Orthodox Christian anthropology of sex and its related theological tradition.
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