雅纳拉斯对从圣奥古斯丁到尼采的西方神学历史观

A. Shymanovych
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引用次数: 0

摘要

本文分析了希腊东正教思想家扬纳拉斯的反西方和激进的反基督教神学思想,以及他认为西方神学几百年来逐渐偏离早期教父的真正传统的观点。本研究涉及的主题包括知识分子对雅纳拉斯思想形成过程的影响,基督教神学中神秘主义传统的作用,以及他激进的反经院哲学的基本根源。这篇文章还包含了Yannaras对弗里德里希·尼采的“上帝已死”概念的分析的详细调查,这一概念是西方知识话语退化和去基督教化的自然终点。Yannaras的反对者——东正教神学家Pantelis Kalaitzidis和Vasilios Makrides——也提出了一系列反对意见,他们主张对话、开放、普世活动和现代东正教会的包容性,并反对任何智力上的自我孤立和僵化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Christos Yannaras's View on the History of Western Theology from St. Augustine to Nietzsche
The article analyzes the anti-Western and radically anti-ecumenical theology of the Greek Orthodox thinker Christos Yannaras and his idea of gradual centuries-old deviation of Western theology from the authentic tradition of the early Church Fathers. The study touches upon such subjects as intellectual influences on the process of formation of Yannaras’s thought, the role of the apophatic mystical tradition in Christian theology, and the basic roots of his radical anti-Scholasticism. The article also contains the detailed survey of Yannaras’s analysis of Friedrich Nietzsche’s ‘God is dead’-concept as the natural final point of the Western intellectual discourse’s degradation and dechristianization.  There’s also a set of counterarguments from Yannaras’s opponents – Eastern Orthodox theologians Pantelis Kalaitzidis and Vasilios Makrides – who stand for dialogue, openness, ecumenical activity and inclusiveness of the modern Orthodox Church and reject any attempts of its intellectual self-isolation and solipsization.
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