{"title":"美国对中国","authors":"T. Botz-Bornstein","doi":"10.1163/24683949-00102005","DOIUrl":null,"url":null,"abstract":"This essay reflects on Chinese and American hyperrealism and its effect on the self-perceptions and cultural identities of both countries. Hyperreality is a condition whereby it is impossible to distinguish reality from fantasy. Such a condition is common in technologically advanced cultures where virtual reality has made possible the endless reproductions of fundamentally empty appearances. It is however also possible to speak of hyperreality in terms of “culture” or “civilization.” As a first example, China produces a hyperrealist version of its culture in ways that are peculiar to the Confucian treatment of history. As a second example, hyperrealism can be seen in American civilization, which has often been described by some as a materialized utopia excelling in simulations such as Disneyland or Las Vegas and that permeates through large parts of American life like an underlying structure.\nThe mythical and pseudo-historical past upon which many Chinese philosophical discourses are built has arguably led to a quasi-virtual timelessness whose effects remain significant in China’s contemporary political life. At the same time, American civilization consists – viewed from a certain angle – in an aseptic, dishistoricized culture that authors such as Jean Baudrillard have described in terms of “hyperreality.”","PeriodicalId":160891,"journal":{"name":"Culture and Dialogue","volume":"13 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2013-07-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"America against China\",\"authors\":\"T. Botz-Bornstein\",\"doi\":\"10.1163/24683949-00102005\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This essay reflects on Chinese and American hyperrealism and its effect on the self-perceptions and cultural identities of both countries. Hyperreality is a condition whereby it is impossible to distinguish reality from fantasy. Such a condition is common in technologically advanced cultures where virtual reality has made possible the endless reproductions of fundamentally empty appearances. It is however also possible to speak of hyperreality in terms of “culture” or “civilization.” As a first example, China produces a hyperrealist version of its culture in ways that are peculiar to the Confucian treatment of history. As a second example, hyperrealism can be seen in American civilization, which has often been described by some as a materialized utopia excelling in simulations such as Disneyland or Las Vegas and that permeates through large parts of American life like an underlying structure.\\nThe mythical and pseudo-historical past upon which many Chinese philosophical discourses are built has arguably led to a quasi-virtual timelessness whose effects remain significant in China’s contemporary political life. At the same time, American civilization consists – viewed from a certain angle – in an aseptic, dishistoricized culture that authors such as Jean Baudrillard have described in terms of “hyperreality.”\",\"PeriodicalId\":160891,\"journal\":{\"name\":\"Culture and Dialogue\",\"volume\":\"13 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2013-07-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Culture and Dialogue\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/24683949-00102005\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Culture and Dialogue","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/24683949-00102005","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This essay reflects on Chinese and American hyperrealism and its effect on the self-perceptions and cultural identities of both countries. Hyperreality is a condition whereby it is impossible to distinguish reality from fantasy. Such a condition is common in technologically advanced cultures where virtual reality has made possible the endless reproductions of fundamentally empty appearances. It is however also possible to speak of hyperreality in terms of “culture” or “civilization.” As a first example, China produces a hyperrealist version of its culture in ways that are peculiar to the Confucian treatment of history. As a second example, hyperrealism can be seen in American civilization, which has often been described by some as a materialized utopia excelling in simulations such as Disneyland or Las Vegas and that permeates through large parts of American life like an underlying structure.
The mythical and pseudo-historical past upon which many Chinese philosophical discourses are built has arguably led to a quasi-virtual timelessness whose effects remain significant in China’s contemporary political life. At the same time, American civilization consists – viewed from a certain angle – in an aseptic, dishistoricized culture that authors such as Jean Baudrillard have described in terms of “hyperreality.”