{"title":"宗教差异与基督教神学","authors":"John J. Thatamanil","doi":"10.5422/FORDHAM/9780823288526.003.0002","DOIUrl":null,"url":null,"abstract":"This chapter introduces and frames the argument for the entire book: Christian theology must understand religious diversity as promise rather than as problem. The chapter then proceeds to lay out conceptually what was articulated allegorically in the introduction, namely that theology of religious diversity, comparative theology, and constructive theology must be integrated. The chapter defines the scope and tasks of each of these three subfields within theology and puts them into conversation. The chapter argues that it is not enough to merely think about others; we must instead think with religious others and think through what is so learned. In sum, we ought not give an account of the other without being transformed by the other through interreligious learning.","PeriodicalId":429265,"journal":{"name":"Circling the Elephant","volume":"3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-06-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Religious Difference and Christian Theology\",\"authors\":\"John J. Thatamanil\",\"doi\":\"10.5422/FORDHAM/9780823288526.003.0002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This chapter introduces and frames the argument for the entire book: Christian theology must understand religious diversity as promise rather than as problem. The chapter then proceeds to lay out conceptually what was articulated allegorically in the introduction, namely that theology of religious diversity, comparative theology, and constructive theology must be integrated. The chapter defines the scope and tasks of each of these three subfields within theology and puts them into conversation. The chapter argues that it is not enough to merely think about others; we must instead think with religious others and think through what is so learned. In sum, we ought not give an account of the other without being transformed by the other through interreligious learning.\",\"PeriodicalId\":429265,\"journal\":{\"name\":\"Circling the Elephant\",\"volume\":\"3 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-06-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Circling the Elephant\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5422/FORDHAM/9780823288526.003.0002\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Circling the Elephant","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5422/FORDHAM/9780823288526.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This chapter introduces and frames the argument for the entire book: Christian theology must understand religious diversity as promise rather than as problem. The chapter then proceeds to lay out conceptually what was articulated allegorically in the introduction, namely that theology of religious diversity, comparative theology, and constructive theology must be integrated. The chapter defines the scope and tasks of each of these three subfields within theology and puts them into conversation. The chapter argues that it is not enough to merely think about others; we must instead think with religious others and think through what is so learned. In sum, we ought not give an account of the other without being transformed by the other through interreligious learning.