A. Alimuddin, Harjoni Desky
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摘要

本研究探讨了大耶的阿奇罕乌拉玛关于植物和种子受天课的原因。这些乌拉玛如何运用思维逻辑,以及他们与maqāṣid al- syari ' ah(伊斯兰教法目的)的关系。本研究以《古兰经》和《圣训》所意欲的天课的法律实质为重点,然后从maqāṣid al- syarir ' ah的角度进行分析。本研究结果表明,亚齐乌拉玛认为植物的天课只是水稻或主食的一种,理由是它是一个国家人口的主食,具有填充性,可以储存和持久。其他植物,如油棕、可可、咖啡,尽管产量很高,但它们不是可分的财富,因为它们不符合这些标准。亚齐乌拉马人的法律推理采用演绎法和巴亚尼(语言)方法。另一方面,亚齐乌拉玛并不否认可以通过深入研究来寻找maqāṣid al- syari ' ah,但尚不确定天课对生产性植物的义务是否可以通过这种方法来制定,因此他们拒绝了这种方法。根据他们的说法,天课的命令只能从塔阿布德(崇拜方式)的角度来理解,而不能从塔阿库尔(机智方式)的角度来理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Zakat Tanaman Menurut Ulama Dayah Aceh Perspektif Maqāṣid Al-Syarī‘ah
This study examines the reasons for Achehness Ulama of Dayah regarding plants and seeds that are subject to zakat. How the logic of thinking used by these ulama and their relationship with maqāṣid al-syarī‘ah (syariah legal purposes). This research focuses on the legal substance of zakat as intended by the Qur’an and Hadith, then it is analyzed from the side of maqāṣid al-syarī‘ah. The results of this study indicate that Acehnese Ulama argues that zakat of plants is only rice or a kind of staple food, on the grounds that it is a staple food of a country’s population, which has filling properties and can be stored and lasted. Other plants such as oil palm, cocoa, coffee, even though they are productive they are not zakatable wealth, because they do not meet these criteria. The legal reasoning of the Acehness Ulama uses the deductive method with the bayani (language) approach. On the other hand, the Acehness Ulama does not deny that the search for maqāṣid al-syarī‘ah can be done through in-depth study, but it is not yet certain that the obligations of zakat on productive plants can be formulated through this approach, so they reject it. According to them, the command of zakat can only be understood from the side of ta‘abbudī (worship approach), not through ta‘aqqulī (resourceful approach).
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