尸体放置仪式的见证和免除债务的传统要求(实践研究)

Khamim
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引用次数: 0

摘要

在忠邦的Nahliyyin社区有一种生活圣训现象,这是在耶拿撒祈祷后进行的请求证词和担保死者债务的传统。本文以现象学的方法来研究宗邦的社区传统,并以规范文本的方法来检验该传统的真实性,如果用圣训文本来衡量的话。总之,在进行耶拿撒祈祷后为死者求证的传统实际上与先知的教义相吻合,因为这个传统是为死者祈祷的,而耶拿撒祈祷的目的是寻求帮助。此外,在进行耶拿撒祈祷后要求死者免除债务的传统仍然符合Salmat ibn al-Akwa '的圣训,关于在有人担保他/她的债务之前拒绝先知为死者进行祈祷,因为在斋戒发生后,先知是第一个担保死去的Mukmin债务的人。这一传统被认为仍然符合圣训的含义,因此这一活生生的圣训被认为是真实的,适合伊斯兰教的。关键字;询问证词,没有债务,生活圣训
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PERMINTAAN PERSAKSIAN DAN PEMBEBASAN HUTANG MAYIT DALAM TRADISI UPACARA PEMBERANGKATAN JENAZAH(Studi Living Hadith)
A phenomenon living hadith in community Nahliyyin in Jombang is a tradition of asking testimony and guaranteed the deceased debt conducted after jenazah prayer. This article investigates that community tradition in Jombang by using phenomenology approach, and normative-textual approach to examine the truth of that tradition if it is measured by using hadith text. In conclusion, the tradition of asking testimony for deceased after conducted jenazah prayer in fact is appropriate with the Prophet’s doctrine, because that tradition is conducted to pray deceased, and the purpose of jenazah prayer is asking help. Furthermore, the tradition of asking the deceased debt free after conducting jenazah prayer is still in line with hadith of Salmat ibn al-Akwa’ about the rejection of the Prophet conducted prayer for deceased before there is a person who guarantees his/her debt, because after fathu makkah is happened the Prophet is the first person who guarantees the debt of died Mukmin . That tradition is considered still in line with the meaning of hadith , so that this living hadith is considered true and appropriate with Islam syari’at. Keywords; asking testimony, debt free, Living Hadith
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