Nyadran Gunung Silurah:山在中爪哇古代巴塘社会宗教生活中的作用(七至九世纪)

Ufi Saraswati
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引用次数: 1

摘要

由巴塘县Wonotunggal区的Silurah村社区进行的Nyadran Gunung Silurah传统,重申了巴塘社区在古代七至九世纪的信仰。它是关于圣山是宇宙中心这个概念的存在。在古代爪哇社会中,有一种信仰,认为诸神的王国位于名为Meru/Mahameru的圣山之巅。在印度教教义中,山被认为是世界的主要支柱,称为轴心(axis mundi)。Mount作为枢轴(axis mundi),通往位于山顶的众神世界的阶梯(Meru/Mahameru)。(Meru/Mahameru),因为山顶是众神王国所在的地方。众神之王是住在山顶上的因陀罗,他也被称为凯德兰。这里有Watu Gajah形式的考古遗迹,以及当地社区,在库邦最大的村庄Wonotunggal的Gajah Indra。Watu Gajah这个词被称为Gajah Indra,所以进一步讨论Mount在古代巴塘社区宗教生活中的作用是很有趣的。在七至九世纪,古代巴塘社区的神奇宗教行为使这座山成为圣地,这也证明了考古遗迹的存在,以庞登贝伦达克建筑的形式存在,阶梯式庭院作为通往众神住所的阶梯的象征。在Silurah的Punden Berundak,即Punden Batur和Punden Wali Ajar Pendek只不过是Karsyan Patapan,崇拜者在山上进行仪式崇拜,作为众神居住的地方。关键词:古巴塘七至九世纪,尼亚德然古农,宗教魔法
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Nyadran Gunung Silurah: The Role of Mountain for Religious Life of Ancient Batang Society in Central Java (VII–IX Century)
The tradition of Nyadran Gunung Silurah conducted by the Silurah village community in Wonotunggal District, Batang Regency, reaffirms the belief of the Batang community of the Ancient VII-IX century. It is about the existence of the concept of the holy mountain as the center of the universe. In ancient Javanese society, there is a belief that the kingdom of the gods was at the peak of the sacred mountain called Meru/Mahameru. Mountain in the Hindu doctrine is believed to be the main pillar of the world called axis (axis mundi). Mount as a pivot (axis mundi) to the stairs is up to the world of gods located on top of the mountain (Meru/Mahameru). (Meru/Mahameru) as the top of the mountain is where the kingdom of the Gods is located. King of all gods was Indra living the mountain peak, and he is also called the Kaindran. There are archaeological remains in the form of Watu Gajah, and the local community, Gajah Indra in Wonotunggal largest village in Kupang. The term Watu Gajah is called as Gajah Indra, so it is interesting to be further discussed in relation to the role of Mount regarding the religious life of the Ancient Batang community. The magical religious behavior of the ancient Batang community in the VII-IX century that made the mountain as a holy place is also evidenced by the existence of the archaeological remains in the form of Punden Berundak buildings with terraced courtyards as a symbol of the ladder leading to the dwelling place of the gods. Punden Berundak in Silurah, namely Punden Batur and Punden Wali Ajar Pendek are nothing other than Karsyan Patapan where the worshipers perform ritual worship on the mountain as a place for the Gods to dwell. Keywords—Ancient Batang Century VII-IX AD, Nyadran Gunung, Religious magical
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