Tabarru '和Mu '的二分法âwaḍah契约:印尼义务法的视角

J. Aziz, Uus Uswatusolihah
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引用次数: 1

摘要

在《mu ' 马拉拉sharyyah》的许多合同划分(' aqd)中,tabarru '和mu ' âwaḍah合同的二分法是了解古典和当代mu ' 马拉拉合同丛林最具影响力的范式。Tabarru ' contract (Tabarru ' t)意思是美德的契约,好像它应该从物质上的自我利益或任何其他世俗的利益中解脱出来。与此同时,mu ' âwaḍah合同(mu ' âwaḍât)是指商业合同,似乎充满了物质计算和其他各种形式的自利。这些合同的二分范式是非常紧迫的,它经常被用来确定从某些合同中获得的某些物质利益是否被允许。值得注意的是,起源于荷兰殖民遗产的印度尼西亚义务法实际上也承认这样一项合同。然而,它不像伊斯兰律法那样严格。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Dichotomy Between Tabarru’ and Mu’âwaḍah Contracts: Perspective of Indonesian Law of Obligation
Among many divisions of contract (‘aqd) in mu’âmalah shar’iyyah, the dichotomy between tabarru’ and mu’âwaḍah contracts is the most influential paradigm in getting to know the jungle of classical and contemporary mu’âmalah contracts. Tabarru’ contract (tabarru’ât) means contracts of virtue as if it should be free from material self-interest or any other profane benefit. Meanwhile, mu’âwaḍah contract (mu’âwaḍât) means business contracts as if it is laden with material calculation and other various forms of self-interest. The dichotomic paradigm of these contracts is quite urgent that it is often made the ground to determine whether or not some material benefit obtained from certain contracts is allowed. It is interesting to observe, that the Indonesian law of obligation which is originating from a Dutch colonial legacy actually also acknowledges such a contract. It is, however, not as strict as its divisions in Islamic fiqh.
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