旁观者先生和医生

B. Cowan
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摘要

约瑟夫·艾迪生和亨利·萨奇维尔几乎是同时代的人。两人出生时间相差不到两年,年轻时都就读于牛津大学的莫德林学院,并在光荣革命之后开始在该学院学习。从这一刻起,艾迪生和萨奇维尔的生活和公共事业就奇妙地交织在一起了。奖学金和大学生活使他们成为朋友,但政治和名声却使他们分开。在18世纪的研究中,把令人愉快的艾迪生和令人讨厌的萨切维尔相提并论是司空见惯的事,这并非没有道理。作为革命后英国“礼貌”新文化的主要倡导者,艾迪生以他的友好而闻名,如果不是因为他的健谈的话。艾迪生作为18世纪礼貌守护神的强大声誉,与他与萨切维尔的关系并不融洽。萨切维尔的名声在他的一生中饱受争议,随着时间的推移,这种名声只会进一步下降。出于这个原因,这两位莫德林学者年轻时的友谊一直是后来评论者尴尬的根源。本章将艾迪生和萨切维尔之间的友谊置于革命后政治和文学文化的背景下。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mr Spectator and the Doctor
Joseph Addison and Henry Sacheverell were almost exact contemporaries. Born within two years of one another, both men attended Magdalen College, Oxford in their youth, and they both took up their studies at the college in the wake of the Glorious Revolution. From this moment onward, the lives and public careers of Addison and Sacheverell would be curiously intertwined. Scholarship and college life would bring them together as friends, but politics and public fame would pull them apart. A contrast between the agreeable Addison and the distasteful Sacheverell is commonplace in eighteenth-century studies, and not without reason. As perhaps the chief proponent of a new culture of ‘politeness’ for post-revolutionary Britain, Addison is well known for his friendliness, if not perhaps for his volubility, in company. Addison’s powerful reputation as the patron saint of eighteenth-century politeness did not sit well with his ties to Sacheverell, whose firebrand reputation was deeply controversial in his lifetime and only declined further as time went by. For this reason, the youthful friendship of the two Magdalen scholars has been a source of awkwardness for later commentators. This chapter places the friendship between Addison and Sacheverell within the context of post-revolutionary political and literary culture.
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