“城市的权利”:认识论城市研究的一个项目

I. Savchenko, Y. Kozlova
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引用次数: 0

摘要

在一个新的跨学科科学领域——认识论城市主义的框架内,作者发展了城市人权的概念,并展示了这种权利的认识论本质,这是由认知过程和科学交流过程所决定的。主要有三项规定得到证实。首先,城市是一个智能系统。“城市权”是科学知识生产和消费的具体权利。这种权利并非在每一个被指定为城市的地方都能实现,而只在有条件进行智力活动的地方——艺术、教育和科学正在发展的地方。其次,城市的智力系统具有自主性。每个城市都有自己的智力资源。公民实现对城市的权利,参与城市的科学和智力自治活动。换句话说,一个有机会实现“城市权”的城市,会产生一个自治的科学学校或一组科学学校。第三,城市(我们只讨论那些可以实现自己城市权利的城市)研究中心如何形成科学网络。不是一个有共同想法和目标的科学联盟,而是一个基于扩散原则的网络。作者坚持科学的分散化不是为了它的飞地化,而是为了开发城市社区自身的潜力、多载体和智力自我实现。研究表明,科学作为一个整体(在全球或国家层面)的发展可以由科学本身的异质性(在这种情况下,由于城市大学的发展)来保证:整合和分化产生了整合的科学和交流过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“The Right to Your City”: A Project of the Epistemological Urban Studies
Within the framework of a new interdisciplinary scientific scientific field – epistemological urbanism – the authors develop the idea of the human right to their city and show the epistemological nature of this right, which is explained by the fact that it is conditioned by the processes of cognition and scientific communication. Three main provisions are substantiated. Firstly, the city is an intelligent system. “The right to your city” is a specific right to scientific and intellectual production and consumption. Such a right is not realized in every locality designated as a city, but only where there are conditions for intellectual dynamics – where art, education and science are developing. Secondly, the intellectual system of the city has autonomy. Each city has its own intellectual resource. Realizing the right to their city, citizens are involved in the activity of the city's scientific and intellectual autonomy. In other words, a city where there are opportunities to realize the “right to the city” generates an autonomous scientific school or a set of scientific schools. Thirdly, cities (we are talking only about those cities where the right to their own city is realizable) how research centers form a scientific network. Not a scientific consortium with common ideas and goals, but a network based on the principles of proliferation. The authors insist on the decentralization of science not for the purpose of its enclavization, but for the purpose of developing the potential, multi-vector and intellectual self-realization of urban communities themselves. It is shown that the development of science as a whole (at the global or state levels) can be ensured by the heterogeneity of science itself (in this case, due to the development of urban universities): integration and differentiation give rise to an integration scientific and communicative process.
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