Sinéad Moynihan
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引用次数: 0

摘要

这一章考察了虚构的“归来的美国人”——尤其是在朱莉娅·奥法莱恩的《青年无所依》(1980)、本尼迪克特·基利的《卡明克罗斯无事可为》(1985)和罗迪·道尔的《死亡共和国》(2010)中——他们卷入或评论了北爱尔兰的问题。这场冲突在20世纪60年代末重新抬头,挑战了对爱尔兰现代化的乐观和过早的庆祝态度,这种态度声称民族主义和“返祖”的意识形态依恋将在现代化过程中消失。然而,将叛乱视为现代性对立面的民族主义理解是错误的,因为正如本尼迪克特·安德森在《想象的共同体》(1983)中所言,民族主义是现代性的产物。许多《麻烦》的故事都以爱尔兰裔美国人为主角,他们的父母或祖父母参与了20世纪20年代的民族主义斗争,他们对统一爱尔兰的理想保持着顽强的承诺。因此,在对“麻烦”的叙述中,回归的美国人是一种来自过去的亡魂或幽灵,而在20世纪70年代和80年代,由于北方共和党对其合法性的挑战,南方各州的权威受到了极大的破坏,他们希望否认这一点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Quiet Men’
This chapter examines fictional Returned Yanks – notably in Julia O’Faolain’s No Country for Young Men (1980), Benedict Kiely’s Nothing Happens in Carmincross (1985) and Roddy Doyle’s The Dead Republic (2010) – who become involved in and/or comment on the Northern Irish ‘Troubles.’ This conflict, through its resurgence in the late 1960s, challenged optimistic and prematurely celebratory attitudes towards Irish modernisation that claimed that nationalism and ‘atavistic’ ideological attachments would disappear through the modernisation process. However, an understanding of nationalism that sees insurgency as antithetical to modernity is fallacious for, as Benedict Anderson argued so influentially in Imagined Communities (1983), nationalism is a product of modernity. Many Troubles narratives feature Irish Americans whose parents or grandparents were involved in the nationalist struggle in the 1920s and who retain a recalcitrant commitment to the ideal of a united Ireland. In narratives of the Troubles, then, the Returned Yank is a kind of revenant or ghost from a past which the southern state – whose authority was profoundly undermined in the 1970s and 1980s by Northern republican challenges to its legitimacy – wishes to disavow.
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