现代发展的负外部性:Gopinath Mohanty的Paraja的持续相关性

S. Mohapatra
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摘要

土著社区的土地是他们集体意识的重要组成部分。然而,印度独立后所采用的经济增长模式并没有考虑到部落领土主权的概念。考虑不周的工业政策加上该国大部分地区土地改革的失败使这些人民流离失所,切断了他们与土地的原始联系。本文将研究部落群体的立法命名,他们对边缘化结构的服从以及环境成本转移等问题,作为当代背景,戈皮纳特·莫汉蒂的小说《帕拉贾》可以被阅读。帕拉贾假设了一个部落的不可剥夺的本土身份,这个部落在后殖民资本主义的逻辑下变得脆弱。本文试图探讨小说在阐明土著社区的世界观方面所起的作用。帕拉加的神话宇宙将与列维-施特劳斯关于神话的结构主义论述进行对比研究。一个现代国家对本土土地和资源的集中关注将与生物区域主义和生态民族主义的思想结合在一起。关键词:本土认同,环境成本转移,后殖民资本主义,神话,生物地域主义,生态民族主义
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Negative Externalities of Modern Development: The ContinuingRelevanceof Gopinath Mohanty’s Paraja
The land for an indigenous community is a significant part of their collective consciousness. However, the economic model of growth that India adopted post-independence did not accommodate the idea of tribal territorial sovereignty. Ill-conceived industrial policy coupled with failure of land reforms in most parts of the country displaced these peoples, severing the primordial links they had with their land. This paper would undertake a study of issues like legislative nomenclature for tribal groups, their subjection to structures of marginalisation and environmental cost shifting as the contemporary backdrop against which Gopinath Mohanty’s novel Paraja can be read. Paraja posits the inalienable autochthonous identity of a tribe rendered vulnerable to the logic of postcolonial capitalism. The paper seeks to explore the role played by the novel in articulating the worldview of an indigenous community. The mythical universe of the Parajas would be studied vis-a-vis Levi-Strauss’s structuralist discourse on myths. A modern state’s phallocentric gaze upon native land and resources would be addressed in conjunction with the ideas of bioregionalism and ecological nationalism. Keywords: autochthonous identity, environmental cost shifting, postcolonial capitalism, myths, bioregionalism, ecological nationalism
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