参与神圣的逻各斯根据爱任纽的Adversus haereses

Jozef Trzebuniak
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引用次数: 0

摘要

在基督教早期,里昂的护教家Irenaeus思考了人类和所有受造物参与神圣逻各斯的意义。在他的主要作品Adversus haereses中,他提出了一种正统的观点,即逻各斯,耶稣基督,作为天父上帝的话语和智慧。他解释道,逻各斯存在于人类之中,也与所有生物结合在一起。通过神圣的逻各斯,人们得到更新,充满活力,并成为不朽的参与者。此外,爱任纽教导说,参与逻各斯与圣灵的存在有关。宇宙通过神圣的逻各斯而存在,逻各斯在万物中受精。因此,神圣的逻各斯在圣化、与上帝统一和交流的过程中起着重要作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Participation in the Divine Logos According to Irenaeus’ Adversus haereses
:- In the early Christian era, the apologist Irenaeus of Lyon contemplated the meaning of participation in the divine Logos by humans and all created beings. In his main work Adversus haereses, he offers an orthodox view of the Logos, Jesus Christ, as the Word and Wisdom of God the Father. He explains that the Logos is present in human beings and is also united with all creatures. Through the divine Logos, people are renewed, animated and become partakers of immortality. Furthermore, Irenaeus teaches that participation in the Logos is linked with the presence of the Holy Spirit. The universe exists through the divine Logos, who is inseminated in everything. Thus, the divine Logos plays a major role in the process of sanctification, and of unification and communion with God.
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