“传统拓展”思想语境下爵士与韩国传统音乐的跨界

Jonghyun Park
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摘要

从20世纪后期开始,在“创乐”领域出现了很多传统音乐家和爵士演奏家的合作作品。进入20世纪20年代,在以传统音乐为基础的跨界作品场景中,“精英”爵士音乐人的积极参与和对爵士音乐音乐元素的运用越来越明显。同一时期,传统的“扩张性”、“大众化”和(或)“现代化”话语作为一束“时代精神”不断流通和消耗。这些话语交织在一起,从而产生并再现了“国乐乐手和听众-前现代时代-古老-韩国(传统)文化/音乐”和“公众(门外汉)-现代时代-新鲜-西方文化/音乐”两个不同的意识形态时空。由于这些思想框架,由一套传统的和经常过时的爵士演奏技巧和作曲风格构成的各种新的国乐爵士乐作品经常被自动归类为传统音乐的“音乐扩展/现代化/普及”的例子,提供新的体验。许多在艺术手段上毫无新意的国乐-爵士跨界作品,由于这种将西方音乐符号地与新颖性联系起来的国家主导的意识形态话语的存在,被“惯性地”呈现为新事物,导致跨界音乐家从国家提供的与国乐相关的经济援助中获益。这些话语往往在意识形态上支配着传统音乐表演者和相关参与者,因此,具有爵士相关元素的国乐作品的既有风格被音乐家自己以及与国乐相关的大众媒体作为传统音乐的“新扩展”而引入。为了更好地理解和批判跨界国乐作品,我们应该重新审视这种常常不公平地抬高各种国乐爵士乐跨界作品的话语惯例,并进行富有成效的解构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Crossover between Jazz and Korean Traditional Music within the Ideological Context of "Expansion of Tradition"
Since the late 20th century, plenty of collaborative works among Korean traditional musicians and jazz performers have emerged in the realm of “changjak gugak (lit. creative national music).” In 2020s, within the scene of traditional music-based crossover works, “elite” jazz musicians’ active participation and the use of musical elements of jazz music have become more and more visible. During the same period, the discourses of “expansion,” “popularization,” and/or “modernization” of tradition has constantly circulated and consumed as a bundle of “spirit of the times.” Those discourses became intertwined together and thereby produced and reproduced two differentiated ideological time-spaces of “gugak musicians and listeners-premodern era-oldness-Korean (traditional) culture/music” and “the public(laymen)-modern times-newness-Western culture/music.” Because of these ideological frames, a variety of new gugak-jazz works constructed by a set of conventionalized and oft-outdated jazz performance skills and composing styles are often automatically categorized as examples of “musical expansion/modernization/ popularization” of traditional music that offer new kinds of experience, Many of those gugak-jazz crossover works which are totally not new in terms of artistic device are represented as new things “inertially” due to this existence of state-driven ideological discourses that semiotically connect the Western music to newness, which result in the crossover musicians’ benefit from the gugak-related financial aid programs offered by the state. Those discourses often ideologically dominate traditional music performers and related participants, thus the established style of gugak pieces with jazz-related elements are introduced as a “new expansion” of traditional music by musicians themselves as well as gugak-related mass media. This paper critically argues that such discursive convention that often unfairly elevates all kinds of gugak-jazz crossover works should be reconsidered and productively deconstructed for better understanding and critic of crossover gugak works.
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