亚当和夏娃

Peter C. Bouteneff
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引用次数: 0

摘要

亚当和夏娃在《创世纪》中出现后,在《圣经》中几乎没有出现过,他们在早期基督教作品中扮演着简短但重要的角色。他们分别代表基督和玛利亚,在乐园叙事的其他预表解读中。他们也代表全人类,部分是因为他们位于人类谱系的顶端,部分是因为他们在花园里的行为通常被普遍地代表每个人和所有人的罪。把他们的罪理解为原罪是代代相传的,这在早期的基督教著作中绝不是常见的。他们的历史存在的问题对一些古代作者来说并不陌生,也不是他们中的任何一个人真正关注的问题,但这个问题并没有得到一个直接或一致的答案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Adam and Eve
Adam and Eve, who barely appear in the Bible after they are introduced in the book of Genesis, serve a short but important list of functions within early Christian writing. They represent Christ and Mary, respectively, among other typological readings of the Paradise narrative. They also stand for all of humanity, partly by virtue of their location at the top of the human genealogy, and partly because their acts in the garden are commonly universalized to represent the sins of each and all. The understanding of their sin as resulting in an original guilt passed on through the generations is by no means a common one in early Christian writing. The question of their historical existence is not foreign to some of the ancient authors—nor does it really preoccupy any of them—but it does not receive a straightforward or consistent answer.
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