促进性别平等:乌干达北部教育工作者参与行动研究项目

Shelley Jones
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引用次数: 2

摘要

本文报告了在为期一周的专业发展课程中,在乌干达西北部农村与30名教师进行的基于艺术的参与式行动研究项目。多重模式(Kress & Jewitt, 2003;Kress & van Leeuwen, 2001)被用作社会符号学(在社会背景下的意义制造)的“探究领域”(Kress, 2011),其中参与者既代表性别不平等,也代表想象中的性别平等。多模态认识到人体的巨大沟通潜力,并将多种材料资源(如图像、声音和手势)视为“有组织的意义创造的符号资源”(Jewitt, 2008, p. 246)。为个人提供除了口头和书面语言之外的交流模式,提供了在特定语言主导的正式语境中通常听不到的声音的机会,以及从不同角度考虑调查主题和想象替代未来的机会(Kendrick & Jones, 2008)。这项研究的结果表明,在口头和书面语言之外,使用绘画的多模式交流方法如何建立一个民主的交流空间。参与者(当地的教育者)和促进者(大学讲师/研究员)之间的知识共享和构建反映了参与式学术的基本原则,即“……不仅需要与公众受众沟通,还需要在知识生产中与社区合作”(Barker, 2004,第126页)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Drawing Gender Equality: A Participatory Action Research Project with Educators in Northern Uganda
This paper reports upon an arts-based participatory action research project conducted with a cohort of 30 teachers in rural Northwest Uganda during a one-week professional development course. Multimodality (Kress & Jewitt, 2003; Kress & van Leeuwen, 2001) was employed as a “domain of inquiry” (Kress, 2011) for social semiotics (meaning-making within a social context) within which the participants both represented gender inequality as well as imagined gender equality. Multimodality recognizes the vast communicative potential of the human body and values multiple materials resources (such as images, sounds, and gestures) as “organized sets of semiotic resources for meaningmaking” (Jewitt, 2008, p. 246). Providing individuals with communicative modes other than just spoken and written language offers opportunities to include voices that are often not heard in formal contexts dominated by particular kinds of language, as well as opportunities to consider topics of inquiry from different perspectives and imagine alternative futures (Kendrick & Jones, 2008). Findings from this study show how a multimodal approach to communication, using drawing in addition to spoken and written language, established a democratic space of communication. The sharing and building of knowledge between the participants (educators in local contexts) and facilitator (university instructor/researcher) reflected a foundational tenet of engaged scholarship which requires “…not only communication to  public audiences, but also collaboration with communities in the production of knowledge” (Barker, 2004, p. 126).
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