20世纪上半叶欧洲极右翼的价值论多样性

M. Pisarski
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引用次数: 0

摘要

本文的主题是极右翼政治运动的价值论多样性问题,这是在元政治学的基础上理解的,即宗教、哲学或文明价值观。在此基础上考虑极右翼,使我们能够定义所谓的意识形态核心,即这种政治趋势的特征。极右翼的基本特征是精神价值高于物质价值,激进的社会和政治反平均主义,表达了对随后的意识形态的反对,指的是启蒙运动的平等主义理想。反对现代性的真正形式,是所有极右翼派别的共同之处。然而,在支持恢复旧的社会政治制度的人和那些在虚无主义影响下拒绝回归过去制度的可能性的人之间的区别是显而易见的,他们假定创造新的形式来表达永恒的传统原则。从这个角度来看,有可能指出极右翼发展的基本路径,它始于20世纪上半叶,但仍然保留了与当代这一趋势运动相关的认知价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The axiological diversity of the European far right in the first half of the 20th century
Abstract The subject of the article is the issue of axiological diversity of political movements of the far right, understood on the basis of metapolitics, i.e. religious, philosophical or civilizational values. The far right considered on this ground allows us to define the so-called ideological core, i.e. the characteristics of this political trend. The fundamental features of the far right in this approach are the primacy of spiritual values over material ones and radical social and political anti-egalitarianism, expressed in opposition to subsequent ideologies referring to the egalitarian ideals of the Enlightenment. The opposition to modernity, in its real form, was common to all the factions of the far right. The difference is visible, however, between the supporters of the restoration of old socio-political institutions and those who, under the influence of nihilism, rejected the possibility of returning to the past institutions, postulating the creation of new forms expressing the eternal traditional principles. From this point of view, it is possible to indicate the fundamental paths of development of the far right, which began in the first half of the 20th century, yet still retain their cognitive value in relation to the contemporary movements of this trend.
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