法律政治观点接种疫苗

M. Itmam
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引用次数: 0

摘要

预防COVID-19传播的疫苗接种计划已被临床和医学宣布为清真,并得到MUI证书的加强。然而,考虑到印尼法律意识的多元性,疫苗接种计划未能让公众平静下来,因此引发了与政治因素、政府利益和利益相关者的利益密不可分的争议。本文从法律政治的角度,探讨清真疫苗接种的规范性、社会学和现象学意义。研究发现,考虑到COVID-19是一种全球性病毒,涉及所有人道主义利益,而不仅仅是印度尼西亚穆斯林,COVID-19疫苗接种的合法性受到全球和人道主义状况的政治影响。因此,从政治上讲,清真疫苗接种法是一项战略性的政治政策,适合当前的政府根据印尼作为一个潘卡西拉民主国家的条件,不是一个宗教国家,也不是一个世俗国家,而是一个基于潘卡西拉的国家。政府的清真疫苗接种,由MUI加强,是印度尼西亚具有民主精神和法律多元化的国家利益,民族和宗教方面的适应性政治。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Kehalalan Vaksinasi Perspektif Politik Hukum
The vaccination program to prevent the spread of COVID-19 and has been declared halal clinically and medically, reinforced by the MUI certificate. However, the vaccination program has not been able to calm the public considering the plurality of legal awareness in Indonesia so that it has drawn controversy that cannot be separated from political elements, interests of the government and stakeholders. This paper that halalness of the vaccination from the perspective of legal politics, approach normative, sociological and phenomenological legal. The findings that the legality of the COVID-19 vaccination is politically influenced by global and humanitarian conditions with the consideration that COVID-19 is a global virus that involves all humanitarian interests, not only Indonesian muslims. So that politically, the law of halal vaccination is a strategic political policy that is appropriate for the current government according to the conditions of Indonesia as a pancasila democracy country, not a religious state and not a secular state but state based on pancasila. The halal vaccination by the government, strengthened by the MUI, is an accommodative political with the national interest, national and religious aspects with spirit of democracy and legal plurality in Indonesia.
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