怪胎,不是圣人:现代犹太文化中的怪胎探索

C. Hezser
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摘要

在现代犹太文学、电影、艺术、戏剧和舞蹈中,小丑和怪物的形象以及怪诞身体的表现是反复出现的主题。卡夫卡的中篇小说《变形记》(Metamorphosis)是一个早期的变形人原型,他摆脱了传统的人类形象,逐渐变成了一种类似昆虫的生物。这个故事是伍迪·艾伦的电影《泽利格》的原型,在这部电影中,主角扮演了各种不同的角色,其中包括第三帝国的纳粹分子。在当代犹太文化和艺术中,变形为怪物、小丑或怪诞身体的主题以各种形式重现:美国犹太作家菲利普·罗斯(Philip Roth)在20世纪60年代宣称,他不是犹太圣人,而是犹太怪胎。怪异、小丑和马戏团具有颠覆性的潜力:它们偏离了被认为是正常的外表和行为,玩弄了假设、期望和社会价值观。对这一主题的研究表明,就犹太教而言,宗教与文化之间存在着不断的对话。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Freak, not Sage: An Exploration into Freakishness in Modern Jewish Culture
The images of the clown and the freak and representations of the grotesque body are recurrent motifs in modern Jewish literature, film, art, theatre and dance. Kafka’s novella Metamorphosis is an early prototype of the changeling who leaves conventional human appearance behind and is gradually transformed into an insect-like creature. The story served as a prototype for Woody Allen’s film Zelig, in which the main protagonist adopts a variety of different personas, amongst them a Nazi in the Third Reich. The theme of morphing into a freak, clown, or grotesque body reappears in various forms in contemporary Jewish culture and art: The American Jewish writer Philip Roth declared in the 1960s that he was not a Jewish sage but a Jewish freak. Freakishness, clowns, and the circus have a subversive potential: they constitute a digression from what is considered normal appearance and behaviour and play with presumptions, expectations, and social values. A study of this subject reveals the constant dialogue between religion and culture as far as Judaism is concerned.
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