在历史文化上的倡导

Wolfgang Maderthaner, W. Grisold
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引用次数: 0

摘要

我们可以很好地想象,“最后的毁灭”和两次世界大战之间的维也纳为晚期启蒙运动的典范工程提供了背景:正如查尔斯·朔尔斯克(Charles Schorske)所说,它是“现代性的发电站”。从各个方面来看,一所享有广泛声誉的医学院的出现,都是该项目的特点。在诊断方面很高明,在治疗方面很虚无,这个学派所寻找的方法,我们现在可以用“倡导”这个词来分类。本章分析了两个不同但密切相关的概念,它们都以各自的方式旨在解放个人:西格蒙德·弗洛伊德的精神分析和朱利叶斯·坦德勒的整个城市身体的社会重构。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Advocacy in history and culture
We might well conceive of fin-de-siècle and interwar Vienna as providing the background for a paradigmatic project of Late Enlightenment: a ‘powerhouse of modernity’, as Charles Schorske once called it. The emergence of a widely renowned medical school was, in a variety of ways, characteristic for that project. Brilliant in diagnosis, nihilistic in therapy, the school searched for methods that we would nowadays categorize by the term advocacy. This chapter analyses two different yet closely interrelated concepts that are both, in their respective ways, aimed at the emancipation of the individual: Sigmund Freud’s psychoanalysis and Julius Tandler’s social reconfiguration of a whole urban body.
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