穆尔西达巴德阿玛昆都一幅佛教图像的新诠释

Som Majumdar
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引用次数: 0

摘要

这篇文章的目的是鉴定一个被Sudhir Ranjan Das错误地认定为佛陀的Khasarpana观世音的雕塑标本,这个标本通常被称为Raghunath或毗湿奴。虽然在风格上确定了这个标本的日期,但这个Khasarpana观世音似乎与保存在达卡孟加拉国国家博物馆的Khasarpana观世音的Mahakali标本相似。Claudine bauze Picron比较了各种图像的风格特征,并将它们归类在一个特定的时间范围内,通过这个时间范围,可以假设在公元9世纪到12世纪之间,从比哈尔邦到孟加拉的石雕师的运动方向。阿玛坤度的迦萨帕那观音帮助我们跨越了风格特征传播的时空鸿沟,理解了它们的变化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A NEW INTERPRETATION OF A BUDDHIST IMAGE FROM AMARKUNDU, MURSHIDABAD
The purpose of this article is to identify a sculptural specimen of Khasarpana Avalokitesvara which has been incorrectly identified as Buddha by Sudhir Ranjan Das and the specimen is popularly known as Raghunath or Vishnu. While assigning a date to this specimen on stylistic ground, this Khasarpana Avalokitesvara appears to be similar with the Mahakali specimen of Khasarpana Avalokisvara kept in the National Museum of Bangladesh in Dhaka. Claudine Bautze Picron compared the stylistic features of various images and enabled grouping them within a specific chronological bracket through which the direction of the movement of stone carvers from Bihar to Bengal can be assumed between ninth to twelfth century CE. The Khasarpana Avalokitesvara of Amarkundu helps us bridge the temporal and spatial gap of transmission of stylistic features and understand their variations.
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