制作彩虹

L. Goodman
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引用次数: 0

摘要

至于神在自然界的作为,在第四章中我们把“显现”看作是神在宇宙中作为(和作为!)的最广泛的表达。生物进化和意识的兴起就是显著的例子。《以斯帖记》的世俗氛围中,臭名昭著的上帝一直躲在幕后,为神与人的相互作用提供了宝贵的见解。我们在历史的经线上编织纬线。自由是上帝之约的口号。我们不能创造我们自己,但在某种程度上,我们确实规划了我们自己的道路。理解上帝如何通过自然而不是反对自然,对成年人的宗教信仰至关重要。我们不能把神圣的行动局限于神圣历史的梦幻之地,也不能让迷信取代个人的虔诚和责任。反复无常的神消失了。我们无法将它们恢复到自然科学及其古老的、往往不被承认的盟友自然神学所驱逐的领域。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
To Make a Rainbow
Turning to thoughts of God’s activity in nature, in Chapter 4 we take emergence as the broadest expression of God’s work (and play!) in the cosmos. Biological evolution and the rise of consciousness are striking instances. The worldly ambience of the Book of Esther, where God, notoriously, remains offstage, affords precious insights as to the interplay of divine and human agency. Across the warp of history we weave the weft. Freedom is the watchword of God’s covenant. We did not create ourselves, but we do, in some measure, chart our own course. Understanding how God might work through nature, not against it, is critical to adult religiosity. We cannot confine divine action to the neverland of sacred history or let superstition displace personal piety and responsibility. The capricious gods are vanished. We cannot restore them to the domain from which natural science and its ancient, often unacknowledged ally, natural theology, have banished them.
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