中世纪穆斯林麦地那的和平合作模式及其与现在的关系

Farooq Hassan
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引用次数: 0

摘要

先知穆罕默德(愿主福安之)通过尊重人们的尊严和荣誉,成功地调和了麦地那多部落、多宗教的社会。他创造了一个没有种族主义和种族优越感的社会;它将各种信仰和口味融合在一起,并有助于消除部落偏见的障碍。先知用非暴力的方法抵抗那些迫害他的人,他认为建立和平比侵略和暴力更有效。尽管在麦地那的国内安全安排期间穆斯林和犹太人之间发生了一些冲突,但先知(愿主福安之)欢迎日益增加的种族和民族多样性,并参与语言和文化互动。所有肤色的人都觉得在穆斯林统治下更安全,因为没有针对黑人的种族主义,没有白人和阿拉伯人至上的概念,伊斯兰哲学只有两类人(信徒和非信徒)。当人们见面时,对话就开始了,并依赖于相互理解,这就是为什么先知(PBUH)经常与不同背景的人进行社会互动,为了提高当地社区内关系的质量,先知(PBUH)探索了不同的工具。本文讨论了先知(PBUH)对其他群体的态度以及宗教和解与共存的本质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Patterns of Peaceful Cooperation in Medieval Muslim Medina and Its Relevance to the Present
The Prophet Muhammad (PBUH) managed to reconcile multi-tribal, multi-religious society of Medina by treating people with dignity and honour. He created a society without racism and racial superiority; it brought various faiths and flavors together and helped to remove barriers of tribal biases. The Prophet used nonviolent methods to resist those who persecuted him and considered peacemaking to be more effective than aggression and violence. Despite some clashes that took place between Muslims and Jews during domestic security arrangements in Medina, the Prophet (PBUH) welcomed the increasing racial and ethnic diversity and engaged in linguistic and cultural interactions. People of all colors felt safer under Muslim rule because there was no racism against blacks and no concept of white and Arab supremacy, Islamic philosophy has only two categories of human beings (believers and unbelievers). Dialogue begins when people meet each other and depends upon mutual understanding that is why the Prophet (PBUH) had frequent social interactions with people of different backgrounds and to improve the quality of relationships within local community, the Prophet (PBUH) explored different tools. This paper discusses the Prophet's (PBUH) attitude towards other communities and the nature of religious accommodation and coexistence.
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