伦理文化多元主义对人权普遍性的挑战

F. Ramírez
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引用次数: 0

摘要

针对国际公认的人权合法性的主要批评之一是,这些人权是种族中心主义的或狭隘的。对这一反对意见的审查得出的结论是,对人权普遍有效性的主要挑战不是相对主义,而是文化伦理多元化。伦理多元主义质疑,自《世界人权宣言》获得批准以来盛行的对人权的辩护,在欺骗性的普遍性表象下,武断地给予远高于个人主义价值而非集体主义价值的份量。在考察了克服这一挑战的一些主要尝试(人权的建设性理论和正当性极简主义)之后,基于捍卫一种与温和的道德客观主义相容的道德个人主义的尝试被认为是一种更可取的选择。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE CHALLENGE OF ETHICAL-CULTURAL PLURALISM TO THE UNIVERSALITY OF HUMAN RIGHTS
One of the main criticisms directed against the legitimacy of internationally recognized human rights is that they are ethnocentric or parochial. The examination of this objection leads to the conclusion that it is not relativism but cultural-ethical pluralism the main challenge to the universal validity of human rights. Ethical pluralism queries that the justification of human rights that has prevailed since the approval of the UDHR has arbitrarily given, under a deceptive appearance of universality, a weight far superior to individualistic values than to collectivistic. After examining some of the main attempts to overcome this challenge (the constructive theory of human rights and justificatory minimalism), the one based on the defense of a kind of ethical individualism compatible with a moderate ethical objectivism is defended as a preferable alternative.
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