{"title":"梅洛-庞蒂存在现象学中的矛盾心理与边缘地位:论从原始矛盾心理到主体间歧义的存在与拥有世界中的身体","authors":"Frank Scalambrino","doi":"10.4324/9780429030246-20","DOIUrl":null,"url":null,"abstract":"","PeriodicalId":256377,"journal":{"name":"The Philosophy and Psychology of Ambivalence","volume":"84 3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-10-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Ambivalence and the Borderline Position in the Existential-Phenomenology of Merleau-Ponty: On Being and Having a Body-in-the-World from Primal Ambivalence to Intersubjective Ambiguity\",\"authors\":\"Frank Scalambrino\",\"doi\":\"10.4324/9780429030246-20\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\",\"PeriodicalId\":256377,\"journal\":{\"name\":\"The Philosophy and Psychology of Ambivalence\",\"volume\":\"84 3 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2020-10-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"The Philosophy and Psychology of Ambivalence\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.4324/9780429030246-20\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Philosophy and Psychology of Ambivalence","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4324/9780429030246-20","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Ambivalence and the Borderline Position in the Existential-Phenomenology of Merleau-Ponty: On Being and Having a Body-in-the-World from Primal Ambivalence to Intersubjective Ambiguity