论维果茨基的文化历史心理学与列昂特耶夫的活动理论的调和问题

N. N. Nechaev
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摘要

本文研究维果茨基的文化史理论与列昂特耶夫的活动理论之间的关系问题。作者从一个学者被视为另一个学者的继承者这一观点出发,分析了两位杰出心理学家在研究方法上根本差异的症结所在。作者引用了列夫·维戈茨基和阿列克谢·列昂特耶夫的科学出版物中的材料,包括那些在心理学界并不广为人知的材料,以及他们学术传记中的事实。由于维果茨基和列昂特耶夫提出了相互矛盾的解释,人们关注的中心问题是如何解释工具和符号。如果按照联合活动的范例来考虑这些问题,这个问题是可以解决的。这是主体(儿童)在与活动中的其他参与者(成人)的特定关系系统中学习活动模式的地方。主体赖以发展的主要机制是他们学会如何解决在这种共同活动过程中产生的、由活动方式的变化和关系体系的转变而产生的矛盾。因此,相互制约的客观活动和交流,可以从共同活动问题的解决中得到最好的理解,这使我们能够谈论将维果茨基的文化历史理论与列昂特耶夫的活动理论相调和的机会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Toward the Problem of Reconciling Lev Vygotskii’s Cultural Historical Psychology with Aleksei Leont’ev’s Activity Theory
ABSTRACT The article considers the problem of the relationship between Lev Vygotskii’s cultural historical theory and Aleksei Leont’ev’s activity theory. Starting from the idea that one scholar is considered the successor of the other, the author analyzes the crux of the fundamental differences in the approaches of the two outstanding psychologists. The author draws on materials from scientific publications by Lev Vygotskii and Aleksei Leont’ev, including those that are not as widely known to the psychological community, as well as the facts from their academic biographies. Of central concern is the problem of how to interpret the tool and the sign, since Vygotskii and Leont’ev have offered competing explanations. This problem can be resolved if they are considered in light of the paradigm of joint activity. This is where the subject (child) learns modes of activity within a certain system of relations with other participants in the activity (adults). The main mechanism that the subject relies upon to develop is the method they learn to resolve these contradictions that arise in the course of such a joint activity and result from the changing modes of activity and the transforming system of relations. Thus, objective activity and communication, which condition each other, can be best understood in light of the solution to the problems of joint activity, which allows us to talk about opportunities for reconciling Vygotskii’s cultural-historical theory with Leont’ev’s activity theory.
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