少数民族语言中的抵抗

Erin Twohig
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引用次数: 0

摘要

第四章考察摩洛哥教育小说中边缘化人物的角色。Leila Abouzeid的《最后一章》(Al Fasl Al -akhir)和Brick Oussaïd的《被上帝遗忘的山脉》(Les coquelicots de l 'Oriental,英文名为《被上帝遗忘的山脉》)都以主人公为主角,他们将自己定位为那些不符合课堂作为男性和阿拉伯空间愿景的个人的“代言人”。Leila Abouzeid的作品以方言的女性声音为特色,使说话者和被排除在阿拉伯化教育之外的语言域都享有特权。Brick Oussaïd的作品描绘了一个阿马齐格人的主人公,他没有看到他的社区在学校课程中得到反映。本章探讨了通过文学“教导”读者关于他人经历的固有问题。然而,它也讨论了作者从课堂上不常听到的角度写故事的重要潜力,并使他们在课堂上被听到,因为这些文本有机会成为课堂经典的一部分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Resistance in a Minority Language
The fourth chapter examines the role of marginalized characters in Moroccan novels about education. Leila Abouzeid’s Al Fasl al-akhir (The Last Chapter) and Brick Oussaïd’s Les coquelicots de l’Oriental (published in English as The Mountains Forgotten by God) feature protagonists who position themselves as “spokespeople” for individuals who did not fit the vision of the classroom as a male and Arab space. Leila Abouzeid’s work features women’s voices in dialect, privileging both speakers and linguistic registers excluded from Arabized education. Brick Oussaïd’s work depicts an Amazigh protagonist who does not see his community reflected in school curricula. The chapter explores the problems inherent in “teaching” readers about the experiences of others through literature. Yet it also discusses the important potential for authors to write narratives from perspectives that are not often heard in the classroom, and make them heard there as these texts have the chance to become part of the classroom canon.
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