新现象主义对感性认识的解释

Alan Hobbs
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引用次数: 0

摘要

对于自然世界的知识,做一个经验主义者,就是坚持所有关于自然世界的知识都根植于感性经验。所有超越感官释放的主张,最终都必须通过这些主张和感官资料之间的关系来证明和理解。因此,对于经验主义的案例来说,至关重要的是解释知觉如何成为知识的来源。感官体验如何为这些体验的拥有者提供关于独立于体验本身而存在的物体和事件的信息?下面的文章在当代的来源,以达到一个新的经验主义的感性知识的帐户清查。与早期的学说有足够的相似之处,可以将其结果称为“新现象主义”,但标签并不重要。这篇论文的材料是从几位当前的作家那里收集来的(可能是扭曲的),最著名的是P.F.斯特劳森和乔纳森·贝内特,但这些作家中没有一个是作为一个整体阐述论文的支持者。就像合成照片一样,没有一张脸是完全合适的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
New Phenomenalism as an Account of Perceptual Knowledge
To be an Empiricist with respect to knowledge of the natural world, is to insist that all knowledge of that world is rooted in perceptual experience. All claims which go beyond the deliverances of the senses must, in the end, be justified by, and understood in terms of, relations holding between those claims and sensory data. Crucial to the Empiricist case, therefore, is an account of how perception can be a source of knowledge. How can sensory experiences provide, for the owner of those experiences, information about objects and events which exist independently of the experiences themselves? The following essay scavenges in contemporary sources to arrive at a fresh Empiricist account of perceptual knowledge. There are sufficient parallels with earlier doctrines to call the outcome ‘New Phenomenalism’, but the label is not important. The materials for the thesis have been gathered (and probably twisted) from several current writers, most notably P.F. Strawson and Jonathan Bennett, but no one of these writers is a proponent of the expounded thesis as a whole. As with a composite photograph, no face completely fits.
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