挑战“裸生活”

Chaitanya Lakkimsetti
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引用次数: 0

摘要

本章借鉴了Giorgio Agamben的“赤裸的生命”概念,展示了在艾滋病毒/艾滋病之前,性少数群体是如何通过“原始权力”来体验国家的,在那里,猖獗的暴力和虐待是常态,国家通过剥夺他们的资源,自由地将个人引向死亡。鉴于艾滋病毒/艾滋病的流行,对"风险"的管理使人们注意到性少数群体面临的暴力,特别是刑法支持下的警察任意暴力。在艾滋病流行的早期阶段,同伴教育者和外联工作人员——他们本身就来自“高风险”群体——在接触他们的同伴时面临挑战,甚至暴力。甚至携带避孕套进行宣传也被视为“犯罪”性行为的证据。同伴教育者和警察之间的紧张关系揭示了国家内部的矛盾;处于国家司法权和生命权风口浪尖的同伴教育者,将国家的这一矛盾带到了前台。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Challenging “Bare Life”
This chapter draws on Giorgio Agamben’s concept of “bare life” to show how prior to HIV/AIDS, sexual minorities experienced the state only through “raw power,” where rampant violence and abuse were the norm and the state freely consigned individuals to death by depriving them of resources. The management of “risk” in the light of the HIV/AIDS epidemic brought attention to the violence faced by sexual minorities, especially arbitrary police violence supported by criminal laws. During the earlier phases of the epidemic, peer educators and outreach workers—who were drawn from “high-risk” groups themselves—faced challenges and even violence in reaching out to their peers. Even carrying condoms for outreach purposes was seen as evidence of “criminal” sexual activity. This tension between peer educators and police reveals internal contradictions in the state; peer educators, who are at the cusp of state juridical and biopower, bring this contradiction in the state to the foreground.
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