第二章。“你打女人,你就打石头。

B. Orton
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引用次数: 0

摘要

剧本《你打女人,你打岩石》(Klotz, 1994)的标题来自抗议口号“Wathint Abafazi ' Wathint”。这个口号与1956年的妇女抗议游行有关,这是南非历史上最大规模的妇女集会,妇女聚集在一起和平示威,反对对南非黑人妇女实施通行证法。这部戏剧回顾了妇女大游行的故事,以及她们反抗强制通行证法时的勇气,并以三名妇女的生活为基础,她们是斯杜德拉、曼蓬波和曼贝勒,她们在开普敦十字路口寮屋营地的一个出租车站附近卖鸡、vetkoek和橙子。斯杜德拉是一位政治活动家,他试图在整部戏剧中将Mampompo和Mamphlele政治化,他经常提到妇女大游行,并回忆参加那次游行的妇女的反抗和力量。《你打女人》首先强调和探索了三个女人的个人经历和观点,更重要的是,它代表了对传统的突破,其次,把提高意识作为女性谈论她们经历的一种方式;提供他们的证词,第三,把这个过程作为一种联系的经历。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Chapter 2. ‘Wathint Abafazi’Wathint’ – You Strike the Woman, You Strike the Rock
Abstract The play text, You Strike the Woman, You Strike the Rock, (Klotz, 1994) takes its title from a protest slogan ‘Wathint Abafazi’Wathint’. This slogan is associated with the Women’s Protest March in 1956, the largest mass gathering of women in South African herstory where women gathered to demonstrate peacefully against the imposition of pass laws on black South African women. The play recalls the story of the Women’s March and their courage as they fought against the imposition of the pass laws and is based on the lives of three women, Sdudla, Mampompo and Mambhele who sell chickens, vetkoek and oranges near a taxi rank in the squatter camp of Crossroads in Cape Town. Sdudla is the political activist who tries throughout the play to politicise both Mampompo and Mamphlele by making frequent references to the Women’s March and recalling the defiance and strength of the women who went on that March. What You Strike the Woman You Strike the Rock does is firstly to emphasise and explore the personal experiences, and perspectives of three women and, importantly, to represent a break from tradition, secondly to use consciousness-raising as a way for the women to talk about their experiences; to offer their testimony and, thirdly, to use the process as a bonding experience.
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