暴力,自然

Oren Falk
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引用次数: 0

摘要

在中世纪的冰岛,为人就会暴力,反之亦然:有暴力就是为人。前几章探讨了社区内部和社区之间的敌对行为;这一章是对生态历史的一次短途旅行,对挪威人的暴力行为进行了超越物种界限的考察。这些传奇故事真实地描述了一个紧紧抓住北极边缘火山露头的社会,它们明显不愿提及自然环境带来的危险。为了解释这一反常现象,本章将这些传奇故事对自然的沉默与它们对人类暴力的执着以及与相邻类型(主要是圣徒传记和编年史)对自然现象的态度进行了对比。代表补充实践;传说中的暴力人性化让冰岛人能够对来自社会之外的风险进行一定程度的控制,而这些风险在现实中他们几乎无能为力。这样的表现如此大胆地面对事实,凸显了暴力与非时代性之间的共生关系:要让他们的世界变得有意义,就需要冰岛人将真实的自然灾害转化为对人类身体肮脏的非时代性描述
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Violence, Naturally
In medieval Iceland, to be human was to be violent, but the converse was equally true: to be violent was to be human. The preceding chapters explore hostilities within communities and between them; this chapter, an excursion into eco-history, carries the examination of Norse violence beyond species boundaries. The sagas, realistic accounts of a society clinging by its fingernails to a volcanic outcrop at the edge of the Arctic, are remarkably reluctant to address the perils posed by the natural environment. To explain this anomaly, this chapter contrasts the sagas’ silence about Nature both with their own fixation on human violence and with the attitudes towards natural phenomena in adjacent genres, mainly hagiography and annals. Representation supplemented practice; humanizing violence in the sagas allowed Icelanders to exercise a measure of control over risks from beyond the social world, risks they could do little about in reality. That such representation flies so boldly in the face of facts highlights the symbiosis between violence and uchronia: forcing their world to make sense required Icelanders to convert real natural hazards into uchronic accounts of human physical nastiness
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