亚齐家庭法管理试剂:一夫多妻制合法性的Siri婚姻动机

Said Amirulkamar, I. Iskandar, Fatimah Zuhrah, M. Anzaikhan
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引用次数: 0

摘要

亚齐精英(行政和立法)提出的关于一夫多妻制的甘农是针对更广泛的社区的,因为siri婚姻现象猖獗。在亚齐省,Siri婚姻并没有被禁止,甚至对普通人的行政要求也有所放宽。这一差距提出了一个问题:亚齐精英阶层提出“甘农”一夫多妻制是为了社区利益,还是出于主观利益。本文属于定性的实地研究。使用的方法是描述性分析研究。研究结果发现,亚齐省家庭法问题的管理反应或关键因素在于对一夫多妻制要求的管理超出了《伊斯兰教法汇编》(KHI)的规定,而在《伊斯兰教法汇编》的规定下,对Siri婚姻要求的管理有所放松。其动机是亚齐精英阶层试图让他们的妻子在亚齐一夫多妻制度中得到承认(合法性)。这一发现可以为家庭法研究提供参考,以制定更加客观和独立的法规,特别是在拥有特殊自治权的地区。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Administration Reagent of Aceh Family Law Qanun: Siri Marriage Motives Towards the Legality of Polygyny
The proposal of qanun on polygyny by the Acehnese elite (executive and legislative) was aimed at the wider community because of the rampant phenomenon of siri marriage. Siri marriage is not prohibited in Aceh, and administrative requirements are even relaxed for ordinary people. This gap raises the question of whether the Acehnese elite proposed qanun polygyny for the benefit of the community or for subjective interests. This article is classified as field research with a qualitative approach. The methodology used is a descriptive-analytical study. The results of the study found that the administration reactor or key factor of the family law qanun in Aceh lies in the condition where the administration of polygyny requirements is tightened beyond the provisions of The Compilation of Islamic Law (KHI) and Siri Marriage requirements are loosened under the KHI provisions. The motive was an attempt by Acehnese elites to have their siri wives recognized (legality) in Aceh's polygyny qanun. This finding can be an input for family law studies to create regulations that are more objective and independent, especially in regions that have special autonomous rights.
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