Silappathikaram的变性人

I. K
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引用次数: 0

摘要

Silappathikaram是第一部泰米尔史诗。在Ilangovadikal写的这部史诗中,有关于生活在社会边缘的变性人的记录。正如Tolkappiyar将跨性别者记录为男性受到挑战,Ilangovadikal也将跨性别者称为男性受到挑战。Silappathikaram谈到了“pepek Koothu(民间戏剧)”,它只能由变性人扮演。马杜拉帕蒂,潘迪亚的神,三个加冕的国王之一,被认为是双性恋变性形式。Silappathikaram完美地捕捉到了跨性别者的超然形象。它还记录了变性人在后宫为Senkuttuvan的妻子和王后Venmaal做女仆。此外,Silappathikaram将变性人登记为值得信赖的人。此外,以神的形式崇拜他们,并通过记录他们的形象,很明显,当时的社会对变性人一视同仁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Transgender in Silappathikaram
Silappathikaram is the first Tamil epic. In this epic that is written by Ilangovadikal, there are records of transgender people living on the margins of society. As Tolkappiyar has recorded transgender people as masculinity challenged, Ilangovadikal too referred transgender as masculinity challenged. Silappathikaram talks about ‘Pedik Koothu (folk play)’ which can only be played by transgender people. Madurapathi, the deity of the Pandyas, one of the three crowned Kings, is understood to be in the bisexual transgender form. Silappathikaram beautifully captures the transcendental imagery of transgender people. It also records that transgender people worked as maids in the harem for Venmaal, the wife and queen of Senkuttuvan. Besides, Silappathikaram registers transgender people as trustworthy. Furthermore, worshiping them in the form of deities and through recording their images, it is clear that the society of the day regarded transgender people as equals without distinction.
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