从初始精神分析的角度看良心的宗教

Luciano da Fonseca Lins, Kátia Goretti Veloso Lins, Carlos Augusto Carvalho de Vasconcelos, Diélita Carla Lopes de Oliveira, Maria Dione Monteiro de Siqueira da Silva, Allison José dos Santos, Bruna Bastos Mazullo Martins, Yuri Medeiros do Nascimento, Nery Adamy Neto, Paulo César da Silva, Valdenilson Ribeiro Ribas
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摘要

简介:初始精神分析与人类灵性的计划一起工作。哲学、认识论和宗教方面始于拉康精神分析学家Luciano da Fonseca Lins。目的:初始精神分析的目的是拆除自我与虚幻现实的认同,这些虚幻现实被错误地呈现为感知。知觉只不过是根据知觉者的信念在大脑中转换的电刺激。方法:通过检索MEDLINE/PubMed、Web of Science、CAPES期刊门户网站和谷歌Scholar等电子索引数据库进行综述。在文本建构的解释基础上使用的方法是禅宗公案,这是由无心给予解码的谜题,亚历山大的斐洛和沙漠僧侣的寓言方法。这些方法,在寓言的背景下,是将主体引导到神话放大、传说和童话的暗示方式,在寻求阿波法特之路的意义上,也就是说,通过消极的冥想,超越智力思维的可能性,他定义为打断寻求者个人的线性和强迫性思维。结果:预期的结果是使寻求者个体放弃他们的神经叙事,这是神经模式的重复,以一种不同的感知方式,不同于线性思维。这样的程序被呈现为唤醒探索者个人的自我欺骗的可能性,体验到现在。结论:直觉和洞见有望改变个体的感知价值,使个体从存在转变为存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The religion of conscience in the light of initiatic psychoanalysis
Introduction: Initiatic Psychoanalysis works with the plans of human spirituality. The philosophical, epistemological, and religious aspects began with the author Luciano da Fonseca Lins, Lacanian Psychoanalyst. Objective:The objective of Initiatic Psychoanalysis is to dismantle the identifications of the Self with the Illusory reality falsely presented as Perception. Perception is nothing more than electrical stimuli transformed in the brain, according to the beliefs of the perceiver. Method: A narrative review was carried out through a search in the electronic indexing databases MEDLINE/PubMed, Web of Science, CAPES journal portal and Google Scholar. The methods used on the interpretive basis of textual construction were the Zen Buddhist Koans, which are puzzles given to be decoded by the no-Mind, the allegorical method of Philo of Alexandria and the desert monks. Such methods, in the context of allegory, are allusive ways of directing the subject to mythical amplifications, legends and fairy tales, in the sense of seeking the Apophatic path, that is, through negative meditation, possibilities to transcend intellectual thought, which he defines to interrupt the Seeker Individual's linear and compulsive thinking. Results: The expected results are to enable the Seeker Individual to abandon their neurotic narratives, which are repetitions of neuronal patterns, to a different way of perceiving, different from linear thinking. Such procedures are presented as a possibility of awakening the Seeker Individual to his self-deceptions, experienced up to the present. Conclusion: Intuition and insights are expected to have modified perceptual value to transform individual existential from existing.
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