关于哲学与救赎的一些笔记

Martin Shuster
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引用次数: 1

摘要

在早些时候的一篇文章中,我曾经比较过西奥多·阿多诺(Theodor W. Adorno)的评论,“哲学,曾经显得过时,维持自己,因为它的实现时刻已经失去了”,和斯坦利·卡维尔(Stanley Cavell)的建议,路德维希·维特根斯坦(Ludwig Wittgenstein)的“研究可以被视为一种文化哲学,一种将自己与时代联系起来的哲学,在这个时代,哲学的延续受到威胁。”在这篇文章中,我想将阿多诺的评论与卡维尔的另一个不同但相关的评论进行比较,即他认为“哲学结束于从一个不可终结的损失中恢复过来”。他在对爱默生的评论中追求这一思想,指出“哲学始于迷失,始于发现自己处于迷失之中,正如维特根斯坦或多或少所说的那样。”许多不同的传统——马克思主义、美国先验主义、普通语言哲学,仅举几例——激发了这些思想。这里不是详细梳理每一个分支和意义的地方;相反,我想用这篇很短的文章来提出一个与我之前提出的不同的关系点(从更深的角度来说,这篇文章——尤其是它的短长度——可以被看作是我之前评论的一种后记)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Some Notes on Philosophy and Redemption
In an earlier essay, I once drew a comparison between Theodor W. Adorno’s remark that, “philosophy, which once appeared obsolete, sustains itself because the moment for its actualization has been lost,” and Stanley Cavell’s suggestion that Ludwig Wittgenstein’s “Investigations can be seen as a philosophy of culture, one that relates itself to its time as a time in which the continuation of philosophy is at stake.” In this essay, I’d like to compare Adorno’s remark to a different but related remark of Cavell’s, namely his thought that “philosophy ends in a recovery from a terminable loss.” He pursues this thought in remarks on Emerson, noting that “philosophy begins in loss, in finding yourself at a loss, as Wittgenstein more or less says.” Many different traditions—Marxism, American transcendentalism, ordinary language philosophy, just to name a few—animate these thoughts. This is not the place to detail and tease out the ramifications and significances of each; instead, I want to take this very short essay merely to raise a different point of relation than I raised before (in a deep way, then, this essay—and especially its short length—may be seen as a sort of afterword to my earlier remarks).
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