1970-2005年班渝旺吉乡村伊斯兰政治认同的转化——以伊斯兰文化为视角

Muhammad Agung Pramono Putro, Nur Aini Setiawati
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引用次数: 0

摘要

本研究探讨了为什么在东爪哇Banyuwangi Regency的Osing村进行地方认同建设,以及这种认同是如何由利用伊斯兰政治认同的权力行动者发起和投资的。为了回答这些问题,本研究采用了史学方法,利用了以法令形式的官方档案、对历史人物的采访以及书籍、期刊、报纸等各种参考资料等一手和第二手资料。这一研究发现如下:奥辛的身份是一个经过深思熟虑的蓝图,而不是一个自然的连续性。文化工作者、新闻工作者、艺术家、知识分子、传统人物和国家行政人员都参与了这一建设。奥辛的身份建构、转换、协商和流动是各种利益争夺的场所。以班宇旺吉摄政王为代表的几乎所有摄政王为代表的奥辛文化的同情和关怀声誉的尝试从新秩序时代一直持续到改革后时代,尽管范式发生了各种变化。这需要被理解为建立身份的努力,而不仅仅是消除附带的污名。它对Banyuwangi的政治支持和合法性产生了影响,特别是对Osing Kemiren村。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Transformation of Islamic Political Identity in The Countryside of Banyuwangi Through Osing Culture in 1970-2005
This research examines why local identity building was conducted in Osing village, Banyuwangi Regency, East Java, and how this identity was initiated and invested by actors who have power using Islamic political identity. To respond to these questions, this research used the historical method by utilizing primary and secondary sources, such as official archive in form of decrees, interview with historical actors, and various references such as books, journals, and newspapers. This research findings are the following: Osing’s identity was a deliberate blueprint and not a natural continuity. This construction involved cultural practitioners, journalists, artists, intellectuals, traditional figures, and national administrators. Osing’s identity construction, transformation, negotiation, and mobility are the site of the contention of various interest. The attempt of creating a sympathetic and caring reputation of Osing culture represented by almost all of Banyuwangi regent continued from the New Order era until the post-Reformation era, despite various paradigm shifts. This needs to be interpreted as efforts to build identity and not just to eliminate the stigma attached. It has had an impact on political support and legitimacy in Banyuwangi, especially Osing Kemiren Village.
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