Hamdani Hamdani, Idris Masudi, A. Muhtarom
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引用次数: 5

摘要

对东南亚伊斯兰教的研究倾向于分析陆地人口的文化,而不是海洋和沿海居民的文化。而事实上,海洋景观更为广阔,其文化在人类历史进程中孕育了许多戏剧性的事件。通过海洋及其周边地区的文化形成,伊斯兰教与当地文化在相互关系中成长和发展。本研究试图在东南亚群岛穆斯林海员的日常生活和历史背景中识别伊斯兰教的表现。本研究通过调查东印尼海员的经历,如Bugis, Makasar, Mandar, Buton和Bajo人,他们与海洋生物有广泛的互动,探讨了伊斯兰化的过程,并确定了海人在锻造伊斯兰教及其文化中的各种思想,实践,意义和世界观。从具有强烈海洋气质、注重贸易和传教的穆斯林代理人在社会角色扮演中的经验来看,伊斯兰教和海洋文化似乎构成了两种良好的关系。努沙塔拉民族在海洋文化中对伊斯兰教的不同接受和协商是值得分析的,并有助于概念化迄今为止尚未被学者充分研究的“海上伊斯兰教”。通过结合二手资料和实地调查结果,本研究探讨了努桑塔拉穆斯林的世界观,并强调了伊斯兰教不是一个单一的实体,而是一个多元和多样化的现象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islam Maritim dan Kultur Penjelajah Laut Masyarakat Nusantara
Studies on Southeast Asian Islam tend to analyze the culture of landed population rather than ocean and littoral-based dwellers. When in fact, the ocean landscape is more extensive and its culture has harbored many dramatic events in the course of human history. Through oceans and their surrounding places of cultural formation, Islam has grown and developed with local cultures in the mutual relation. This study attempts to identify manifestations of Islam among Southeast Asian seafarers Muslim of archipelago in their daily life and historical context. By investigating the experience of Eastern Indonesian seafarers such as the Bugis, Makasar, Mandar, Buton and Bajo people who have interacted with ocean life extensively, this study probes the process of Islamization and identifies the various ideas, practices, meanings and world-views of the Sea People in forging Islam and their culture. Based on the experience of Muslim agents who had a strong maritime ethos and focus on trade and proselytization in playing their social role, Islam and maritime culture have seemingly constituted two good relations to each other. The different reception and negotiation of Islam in maritime culture among Nusantara ethnic groups is interesting to analyze and help to conceptualize ‘Maritime Islam’ which has not been sufficiently studied by scholars to date. By combining secondary sources and field findings, this study explores the world-view of Nusantara Muslims and underscores the fact that Islam is not a single entity, but a plural and diverse phenomena.
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