爪哇家庭儿童的伊斯兰宗教教育:民族现象学研究

Elfi Yuliani Rochmah, Moh. Toriqul Chaer, Fitriah M. Suud, Sukatin Sukatin
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引用次数: 1

摘要

本研究旨在了解克拉扬、乔戈罗戈、恩加威等地爪哇家庭儿童的伊斯兰教教育情况。本研究特别关注使用现象学方法的民族志学家的工作模型。数据收集采用深度访谈、参与式观察、文献研究、文献记录和积极倾听等方法。这项研究表明,爪哇家庭采用的原则是“narima panhum”,旨在避免邪恶的思想,感情和行为。儿童的教育材料包括aqidah,崇拜和道德。它涉及Krajan村爪哇家庭的教育方法,包括习惯模式、建议和样本。这项研究还发现,爪哇人从很小的时候就形成了自己的身份。通过习惯和榜样,努力培养互助、同情、慷慨、同情和简单的机械意识代代相传给孩子们。fenomenologis。Teknik pengumpulan数据digunakan adalah深度访谈,参与式观察,研究数据,文献资料,但mendengar aktif。Hasil penelitian ini menunjukkan adanya prinsip yang diiterapkan keluarga Jawa adalah " narima ing pandhum " yang bertujuan menghindari pikiran, perasaan, dan perbuatan yang tidak baik。Materi pendidikan anak diantaranya: Aqidah, Ibadah, dan Akhlak。Metode pendidikan pada keluarga Jawa di Dusun Krajan dengan pola penbiasaan, nasihat, dan contoh keteladanan。Penelitian ini juga mendapati kenyataan bahwa masyarakat java membentuk identitasnya sejak dini。Upaya menumbuhkan kesadaran mekanis sales membantu, belas kasih, murah hati, empati dan kesederhanaan, diwariskan secara turun-temurun kepada anak melbiasaan dan keteladanan。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islamic Religious Education for Children in Javanese Family: A Study of Ethno Phenomenology
: This study aims to determine the Islamic religious education of children in Javanese families in Krajan, Jogorogo, Ngawi. This study specifically focuses on the ethnographer’s work model using a phenomenological approach. The data collection techniques used were in-depth interviews, participant observation, literature study, documentation, and active listening. This study indicates that the principle applied by Javanese families is “narima ing pandhum,” which aims to avoid evil thoughts, feelings, and actions. Children’s educational materials include aqidah, worship, and morals. It involves the educational methods for Javanese families in Krajan village with habituation patterns, advice, and sample. This research also finds the fact that Javanese people form their identity from an early age. Through habituation and example, efforts to cultivate a mechanical awareness of mutual assistance, compassion, generosity, empathy, and simplicity are passed down from generation to generation to children. fenomenologis. Teknik pengumpulan data digunakan adalah in-depth interview, participant observation, studi pustaka, dokumentasi dan mendengar aktif. Hasil penelitian ini menunjukkan adanya prinsip yang diterapkan keluarga Jawa adalah “narima ing pandhum” yang bertujuan menghindari pikiran, perasaan, dan perbuatan yang tidak baik. Materi pendidikan anak diantaranya: Aqidah, Ibadah, dan Akhlak. Metode pendidikan pada keluarga Jawa di Dusun Krajan dengan pola pembiasaan, nasihat, dan contoh keteladanan. Penelitian ini juga mendapati kenyataan bahwa masyarakat Jawa membentuk identitasnya sejak dini. Upaya menumbuhkan kesadaran mekanis saling membantu, belas kasih, murah hati, empati dan kesederhanaan diwariskan secara turun-temurun kepada anak melalui pembiasaan dan keteladanan.
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