通过“学习的四大支柱”重新出现古印度吠陀教育体系的目的和目标,在德洛尔委员会报告,1996年

Akash Banerjee, Mukul Mahato
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引用次数: 0

摘要

1996年,雅克·德洛尔主持的21世纪国际教育委员会为改进学习和教学过程和制度提出了一些有价值和相关的建议。委员会就教育制度的原则和方向提供了极为重要的指导。“学习的四大支柱”是这些原则之一,基本上叙述了学习应该如何通过获取知识,将知识应用于实际生活,与他人和谐相处,最重要的是,建立完善的人文品格和人格,系统地引导学习者的全面发展。自古以来的印度传统一直认为,如果要被称为“真正的教育”,教育或学习必须建立一个高尚的人的性格和个性。在印度,不能提高人/学习者的人性和灵性水平的学习,虽然可能提高智力和技能水平,但不被认为是“Vidya”或真正的教育。古印度吠陀教育体系的崇高宗旨和目标,旨在“自我实现”,强调“Para Vidya”文化或精神知识,但根本不忽视“Apara Vidya”文化或物质知识,并科学地建立了“一体”(非二元性)和“团结”(“多样性中的统一”)的理念,在这片虔诚的土地上奠定了这一调子。在这方面,德洛尔委员会报告的“学习的四大支柱”的基本本质似乎非常和谐,可能不是全部,但肯定在相当大的范围内,与古印度吠陀教育体系的目的和目标的基本哲学是一致的。本研究试图通过纯粹的定性研究方法,在德洛尔委员会报告的“学习的四大支柱”中,展开对古老的吠陀教育体系的目的和目标的反思。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Re-Emergence of the Aim and Objectives of the Vedic System of Education in Ancient India through the ‗Four Pillars of Learning‘ In Delors Commission Report, 1996
The International Commission on Education for the Twenty-first Century chaired by Jacques Delors in 1996 recommended some valuable and relevant suggestions for the improvement of learning as well as teaching processes and systems. The Commission provided immensely important guidance regarding the principles and direction of the educational system. The 'Four Pillars of Learning' are among those principles which narrate basically how learning should lead the all-round development of a learner systematically through gaining knowledge, applying that knowledge in practical life, living in harmony with others and, above all, building a perfect humane character and personality. Indian tradition since the ancient ages keeps believing that education or learning must build the character and personality of a human being noble if it claims to be called a 'true education'. The learning which is not capable of raising the level of humanity and spirituality within a person/learner, though it may raise the levels of intelligence and skills, is not considered as 'Vidya' or genuine education in India. The noble aim and objectives of the Vedic system of education in ancient India, which aim at 'Self realization', emphasize upon the culture of 'Para Vidya' or spiritual knowledge but not at all ignoring the culture of 'Apara Vidya' or material knowledge, and scientifically establish the idea of 'oneness' (Non-duality) and 'togetherness' ('Unity in diversity'), set this tune in this pious land more than three thousand years ago. In this connection, the underlying essence of the Delors Commission Report's 'four pillars of learning' seems to be very much harmonious, may not be throughout but certainly up to a considerable range, with the underlying philosophy of the aim and objectives of the Vedic system of education in ancient India. The present study attempts to unfurl the reflections of the age-old Vedic educational system's aim and objectives in the Delors Commission Report's 'four pillars of learning' through a purely qualitative research approach.
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