妊娠代孕母亲的自主性

Kalomoira Sakellaraki
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引用次数: 0

摘要

代孕母亲的必要同意是对她的自主权和自我处置的保障,不仅保证了对人的价值的保护(希腊宪法第2条第1款),而且保证了对她的人格的保护(希腊宪法第5条第1款和希腊民法典第57条)。值得注意的是,毕竟有时候为了保证另一些人的自由,限制一些人的自由是必要的。准代孕母亲不是被迫的。作为个人自由的一种形式,自主性以制定和实施决策的可能性为前提,其结果是压力反对代孕母亲和未来父母的阻碍,从而感到自由,不会间接受到压迫。另一方面,罗纳德·德沃金报告了自主繁殖的重要性。根据自由主义对人类价值的看法,一种行为不被认为是不人道的、有辱人格的,也不是不道德的,只要参与或接受这种行为的主体不这样认为。否则,对这一原则的客观做法是,如果一种行为按照社会标准被认为是不人道的,而不管个人是否表达了自由同意,也不管她是否希望继续从事冒犯个人的活动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gestational Surrogate’s Autonomy
The necessary consent of the surrogate mother is a safeguard of both her autonomy and her self-dispositionand guarantees not only the protection of human value (article 2, paragraph 1 of the GreekConstitution) but also the protection of her personality (article 5 paragraph 1 of the Greek Constitutionand article 57 the Greek Civil Code). It is worth noting, after all, that sometimes it is necessary to restrictthe freedom of some people, in order to ensure the freedom of others. The gestational surrogate expectantis not forced for her act. Autonomy presupposes the possibility of formulating and implementinga decision, as a form of personal freedom, having as a result that pressure opposes the obstructionof the surrogate mother and the future parents to do what they want and therefore feel free and notbe oppressed indirectly. On the other hand, Ronald Dworkin reports on the importance of autonomy inreproduction. According to the liberal view of human value, a behavior is not characterized as inhumanand degrading, nor immoral, in case it is not perceived as such by the subject who participates in it oraccepts it. Otherwise, an objective approach to this principle would be in case that a behavior is consideredto be inhuman by social criteria and regardless of the expression of the individual’s free consentand her possible desire to continue in activities offensive to the individual.
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