以亚里士多德的 "特提乌斯哲学 "为指导,提出生物体范围内的生物蕴涵的新概念。适用于法医学。

Jose Jozefran Berto Freire
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引用次数: 0

摘要

本文旨在证明亚里士多德哲学的所谓 "第三项 "中包含了 "倾向 "和 "生物蕴涵 "的概念。所谓的 "terius",或 "Middle term",甚至是 "medio virtus",包含在经验感知与亚里士多德思维之间,因此,在我们的理解中,它使科学、哲学的所有进步以及众多理论和命题的科学性得以澄清。正如哲学家所说的那样,在这个思维的宇宙中,上述概念是普遍的、必然的,也是在大多数情况下,只要进行科学研究就会发生的。在本文中,我们将首先摘录亚里士多德的思维方式,然后思考 "经验"、"频繁"、"趋势",最后思考生物蕴涵,证明亚里士多德所传授的科学思维的中间术语中后两个概念的正确插入。通过亚里士多德的 "频率 "和我们提出的 "生物蕴涵",法医学被纳入亚里士多德的 "第三项 "概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
ARISTOTLE’S PHILOSOPHY OF TERTIUS AS A GUIDE TO A NEW CONCEPT OF BIOLOGICAL IMPLICATION IN THE SCOPE OF THE ORGANISM. APPLICABILITY TO FORENSIC MEDICINE.
This article aims to prove the concepts of tendency and biological implication are contained in the so-called tertius of Aristotelian philosophy. The so-called tertius, or Middle term, or even in medio virtus, is contained between the empirical perception and the Aristotelian thinking, therefore, and in our understanding, allowing all the advancement of science, philosophy and the clarification of the scientific character of so many theories and propositions. In this universe of thinking, the concepts mentioned above are amid the universal and the necessary and in that which happens most of the time, whenever science is done, as stated by the philosopher. In this article, we’ll start with an excerpt on Aristotelian thinking, following with reflections on “experience”, “frequent”, “trend” and finally, on biological implication, proving the correct insertion of these two last concepts in the Middle term of thinking about science as it was taught by Aristotle. Forensic Medicine is included in the concept of the Aristotelian tertius through the Aristotelian frequency and the biological implication as we propose.
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